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Chronological Bible 13: The Divided Kingdom

Written by  Karen Louis, Singapore Wednesday, 06 January 2010 21:00

We learned in the previous entry that, even though God had promised King David that his descendants would always rule Israel, Solomon's spiritual adultery prompted God to change his plan. Out of respect for David's heart, God didn't carry this out in Solomon's lifetime, but waited for the next heir. Once Rehoboam replaced his father on the throne, the stage was set for the prophecy (about the kingdom being torn out of the hands of David's ancestors) to be fulfilled.

ENTRY EIGHTY-ONE – JUNE 2, 2008

81 -THE DIVIDED KINGDOM - PART I (aka "Rehoboam and Jeroboam")

I Kings 12-15:8; II Chronicles 10-13

We learned in the previous entry that, even though God had promised King David that his descendants would always rule Israel, Solomon's spiritual adultery prompted God to change his plan. Out of respect for David's heart, God didn't carry this out in Solomon's lifetime, but waited for the next heir. Once Rehoboam replaced his father on the throne, the stage was set for the prophecy (about the kingdom being torn out of the hands of David's ancestors) to be fulfilled. (I Kings 11 has all the details if your memory needs refreshing.) This entry, which covers two days of reading, will cover subjects such as LEADERSHIP STYLES, IDOLATRY, HUMILITY, and the IMPORTANCE OF FOLLOWING GOD'S WORD.

Please note that since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently and I normally won't refer to the specific passage unless it affects the meaning.

Well, there are some amazing lessons in this story, some for the future and some which have a startling resemblance to events at the beginning of this millennium… hmmmmm…. Firstly, we see a leadership changeover about to happen. Rehoboam was taking over from his dad, without the pomp and circumstance of the previous handover. No doubt this was because Solomon had not planned ahead the way David had, seeing as how Solomon had been busy sorting out the meaning of life and all . The people had gone to a designated place to make Rehoboam king, so at least there wasn't much worry about rival brothers claiming the throne. So far so good… When we look at the handover ceremony and the events that followed, we can make several interesting observations:

1) The Hebrews had obviously become fed up with Solomon's leadership over the years. He had done everything that God had warned them a king would do back in the Law of Moses, like take their crops for his table, make them pay taxes so he could buy lots of horses, and shipwreck their religion by marrying foreign wives and committing idolatry.

2) The people had persevered with Solomon's demands out of respect for David and even gratitude for Solomon (and maybe fear of speaking up?), but they weren't at all keen to see it dragged on under another monarch. So they finally made themselves heard.

3) The "speaking up" part, however, wasn't done with a pure motive, since it was orchestrated by Jeroboam, who was Solomon's enemy. You can see the machinations rising…

4) Rehoboam's lack of wisdom and spirituality caused him to reject the temperate wisdom from the older men, who had rightly urged him on to "servant leadership".

5) The lack of spirituality among Rehoboam’s contemporaries and "advisors" spurred them to give terrible advice to their friend, "Lead in a way that benefits you cause they have to do what you say anyway." Oh well…

6) Jeroboam was waiting in the wings to cause chaos and an uprising, and he knew that if he tore it down, they would come - or something like that…

7) So what happened when all of the twelve tribes except for Judah followed Jeroboam? Did Rehoboam get humble? NOOOOOOOOO. He wanted to go and attack them! Fortunately, he did listen to advice this time, since he otherwise would have been going against a prophecy of God, and that's never a good thing.

8) After the chaos, Jeroboam's lack of pure motivation (did he urge the crowd to speak up out of a belief in servant leadership and because he wanted to make their lives better or because of hurt ego and desire for revenge and power?) was made all too clear when he fashioned golden calves and called them the gods of Israel, placing them at Dan and Bethel, leading the people into the worst idolatry they had known as a nation! IN FACT, even though Rehoboam's attitude was pathetic, and he was a lousy leader himself for the most part, the Hebrews as a nation fared much better under his family's reign (known after the split as the nation of Judah) than under the reign of Jeroboam and those that followed him in the nation of Israel in the divided kingdom. You could even say that, after the dust settled, the instigators ended up falling away, because Judaism as had been practiced since Moses disappeared among the nation of Israel, but it did carry on, at least most of the time, in the nation of Judah.

You know what they say about history - those who don't learn from it are doomed to repeat it!!!!!! So please, everyone, let's learn the lessons (me included, of course)!!! That's all I'll say about that - I am taking the 5th Amendment (see, there is still some American left in me!)

Well, on with our journey. Jeroboam reaped what he sowed, so to speak, because no sooner than he had set up unauthorized worship in Dan and Bethel, a prophet came out of nowhere, known only as "the man of God", with a message of doom. While the evil king was sacrificing at the altar, the man of God foretold of Josiah, who would be born many generations down from Rehoboam, and how Josiah would sacrifice the bones of idolatrous priests on the same illegal altar. (No fair cheating and looking up II Kings 23:15-16 to see if it happens!) Needless to say, Jeroboam wasn't happy about such a prophecy! His response is right out of an old "B-grade" movie - he pointed at the prophet and shouted, "Seize him!" However, God has a way of making defiant rulers regret such hubris (in the future, we'll see more defiant kings, like Uzziah, Nebuchadnazzar and Herod, to name a few!!) and Jeroboam's outstretched hand immediately shriveled! What a picture! The altar also split apart and ashes poured out of it! Wow! I have a friend who would say to stubborn, unrepentant people, "I don't really want to be sitting next to you right now cause in the Old Testament, God used to do scary things to people who are acting like you are!" Showing amazing grace and forgiveness to an undeserving sinful leader, the man of God prays to God on behalf of the afflicted despot and his hand is restored to health. I have an old note in my bible next to the part where Jeroboam asks the prophet to pray for his hand. (He didn't think to pray that he should repent for building an idolatrous altar!) My note reads, "Jeroboam's focus on his hand when he should have been quaking in fear of breaking the Laws of the God of Israel reminds me of the joke about the guy whose arm was torn off in a traffic accident. As he bemoans the fact that his BMW has been totalled, someone points out that he should be more worried that his left arm has been torn off. He then shouts in dismay, 'Oh no - My Rolex, my Rolex!'"

Even more stupefying than the fact that Jeroboam had the gall to ask the prophet to pray for his hand after threatening to kill him is the fact that the king turned around and invited the man of God to dinner! (I guess his mother had taught him to have manners!) The righteous man refused, wisely, on the grounds that God had told him not to eat with anyone. (Protection against being poisoned, perhaps?) But then another prophet gave him a different message, telling him that an angel of God had sent a message that the man of God was to disregard the earlier message and come and eat with his family after all, since he, too, was a prophet. And the bible says that this was a lie! So then, the poor guy, who had already had a long and emotional day, went for dinner, thinking that God was blessing him for being courageous and obedient, and of all things, he got cursed by the weird prophet! (…who then saddled the man of God's donkey... what's with these whackos and their good manners???) When the man of God was travelling home, he was killed by a lion, a visual aid to all who would take lightly the word of God, which calls to mind the admonition of Paul in Galatians 1:8-9 to not listen to another gospel even if it comes from a so-called angel of God. As if this story isn't filled with enough incongruity, the lying prophet buried the man of God and asked to be buried in the same grave in the future. So, besides getting a good reminder about obeying the word of God, we have also learned that hospitality doesn't always equal sincerity!

Incidentally, the priests and Levites, along with "those from every tribe of Israel who set their hearts on seeking the Lord", fled from Israel to Judah. That is an interesting point to note, because when the Israelites were carried off into captivity by the Assyrians, they intermarried and were later not seen as real Jews. However, those who had been in the nation of Judah didn't intermarry, for the most part, (you can read about that later when we get to the time of Ezra and Nehemiah) and they preserved their heritage until the time of Jesus. The Samaritans mentioned in the New Testament were descendants of the "impure" nation of Israel who had melded with the Assyrians. (See John 4 for more insight on this topic.)

After establishing his throne, Jeroboam, who had added to his evils by appointing priests from anyone who wanted to be one, became alarmed over the illness of his son. He remembered the prophet, Ahijah, who had told him good news back in his younger years. (Ahijah was the person who had told Jeroboam that he would take the kingdom away from Solomon's heir.) So he sent his wife to inquire about the son's health from the prophet, and he told his wife to disguise herself. Now my question is, why would you go to a prophet who is dumb enough to be tricked by a disguise? Oh well…Sure enough, Ahijah wasn't fooled and he gave Jeroboam's wife bad news instead. His bottom line message: If you had loved me and followed me with all your heart the way David had, you could have been exalted, but now I will cut off every male from your house and disgrace your descendants in death. On top of that, your son will die and he is the only person in your household that is worth burying! Wow, what a strong rebuke!

Over in the nation of Judah, Rehoboam became over confident and then he, too, abandoned the law of the Lord. He set up high places and even male temple prostitutes! Gross! So God sent the Egyptian ruler to attack Judah. Fortunately, Rehoboam and the other leaders humbled themselves and repented. So God didn't allow Egypt to wipe them out, but to just take their gold. The bible records, "Indeed, there was some good in Judah". Rehoboam's son, Abijah, succeeded him on the throne. He, like his father, spent years in civil war with Jeroboam. Infighting and bitterness - it goes on forever. Abijah tried to fight on the basis of sticking to the Law of the Lord. He didn't follow God completely, but was better than the rest, so God allowed them to be victorious over their northern neighbours. In addition, God reveals a sweet side to his nature when he keeps his promise to the house of David in spite of Abijah’s eventual weakening obedience out of sheer love for David and gratitude for David’s obedient heart. A friend of mine taught this as a lesson once, to motivate us all to be righteous if for no other reason than to protect our children one day! Let's learn the lessons of history, and strive for unity!

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ENTRY EIGHTY-TWO – JUNE 4, 2008

82 -THE DIVIDED KINGDOM - PART II (aka "Two Kingdoms in Contrast")

I Kings 15, 16, 22; II Chronicles 14-18

Almost 25 years after God’s people split into two nations, Rehoboam and his son in the nation of Judah have made way for two good kings and the nation of Israel has gone off from bad to worse. This entry, which is one day’s reading, covers topics such as GOD IS THE ONLY GOOD, HOW QUICK IS THE SLIDE DOWN THE SLIPPERY SLOPE, and WITHOUT ONE ANOTHER CHRISTIANITY WE ARE DONE FOR!

Asa, great great grandson of David, did what was good and right in the eyes of the Lord. He got rid of the idolatry that his father had allowed, and commanded all in Judah to seek God and obey his laws. Basically, he built his leadership on a strong foundation. And he knew that God was with him because of these things. (In other words, he didn’t think that he was being blessed because he himself was so awesome of deserved it.)

On the other side of things, the nation of Israel began to see treachery, betrayal, assassinations, murder, and whole families wiped out, all because they had forsaken the ways of the Lord. And this was only after twenty-five years!

The lessons I learn from the above are

(1) Anything good we do as leaders comes not from our own strength or goodness but because we did what God told us to do, (or became what God told us to become) and

(2) When you leave God, it doesn’t take long before you become completely warped. A look at western culture will surely verify this, but even for us as disciples of Jesus – we may have led a spiritual life for a while, but if we forsake it and follow the world, we will see our lives and families turned upside down, not to mention be lost to hell after we die! How sad! What a waste!

As proof that Asa relied on God, see the prayer he prayed in desperation when he was about to be attacked by the Ethiopians. So humble! God sent a message to him from a prophet that inspired him and urged him on to go even further for God, and the bible says that “Asa’s heart was fully committed to God.” Wow! This is how we should be in times of victory – not complacent, but grateful, using the victory to give us the energy for more battles for God. He had everyone seek God with all their heart and soul. One of the most encouraging parts of this story is that many from the other tribes (in Israel, not Judah) came over to be with him because they could see that the Lord was with him. It just goes to show that when we live according to the bible, people who love God will be drawn by God to our fellowship. Of course, Asa was a bit draconian – he said that all who would NOT seek God first would be put to death. Well, I don’t think that would be the best course of action for a modern day church, but in those days, God needed his people to be separate from the world. (Remember Wee Keong’s sermon on Moral Development?) There was much celebration and rejoicing, so it doesn’t seem like the people were actually “forced” anyway; they WANTED to seek God cause they understood what it meant for them.

Asa was also not afraid to get rid of “sentimentality”, which is difficult for me. He deposed his grandmother from the pagan role of “queen mother”, a role that had never been instituted by God, because she was still promoting idolatry!

Amidst all of that victory, Asa did make a blunder – he became afraid of Israel and instead of going into civil war with God on his side, he took the worldly path and enlisted the aid of another nation to be his ally. He still won, but God was displeased and had a prophet rebuke him. Sadly, Asa pouted in self-pity about this and never really got back to his old “pure-hearted” self. He even became harsh, which I think was a defense mechanism so that he didn’t have to think about his own sin. This reminds me of a lesson that I heard once which asserted that when godly and zealous leaders get older, they must get more humble as well, like King David, or their pride will take them off the rails, which is what happened to Asa and to others we will see in later chapters. The sad ending of Asa’s life saw him with a feet disease, and he was too proud and “hurt” to ask God to help him. May I never end up like that, O Lord!!

In Israel, there is more intrigue, family murder, suicide and betrayal as kings depose of each other one after another. A man with no fear of God or his word rebuilt Jericho, and, just as God had promised through Joshua many generations before, his oldest and youngest son died! Talk about stubborn disobedience!! Omri eventually became king and made Samaria the capital of Israel, but his biggest (and worst) contribution to history was his son, Ahab, the worst king ever!! We’ll see more of him in the following two chapters.

Asa’s son, Jehoshaphat , was another good king, and the bible says that the Lord was with him because in his early years he walked with the Lord. However, with so much sin built up little by little, it was very difficult to get rid of all the idolatry. This should be a lesson to us today – that when we allow a little yeast to get in, as Jesus says, it mixes with the rest of the dough very quickly and is almost impossible to remove. We must ensure that we do not let ourselves get worldly!! Let’s make sure that it is not only in our EARLY YEARS that we walked with the Lord, but that we continue until we die.

One of Jehoshaphat’s best moves was to send teachers around to every town in Judah, carrying the Law of the Lord with them, so that they could teach all of the people. This kind of devotion to the word has to be the foundation so that the people will know WHY they are doing what they should do. When this happened, not surprisingly, great fear fell on the nearby countries, and the land flourished with peace and honour and riches. Let us be “people of the Book”, as I have heard it said, and let us know God’s word so that we have his commands in our hearts at all times.

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ENTRY EIGHTY-THREE – JUNE 5, 2008

83 -THE DIVIDED KINGDOM - PART III (aka "Elijah the Prophet")

I Kings 17-19

This entry, which is for one day of reading, covers topics such as ELIJAH ON MT. CARMEL, DOUBLE-MINDEDNESS, GREAT PRAYERS, and OVERCOMING DISCOURAGEMENT IN LEADERSHIP.

Elijah is recognized as one of the greatest prophets, perhaps because he did miracles similar to the ones done by Jesus centuries later (remember that he is mentioned by the apostles when Jesus asked them, “Who do people say that I am?”). Or it could be because the final two verses of the Old Testament (Malachi 4:5-6) promise that God will send the prophet Elijah before the day of the Lord and that he will either turn the people’s hearts back to God, or they will be stuck with a curse!! Wow, no wonder the Jews mistook Jesus for Elijah!

His life was truly amazing. He basically went “one-on-one” with Ahab, lowly prophet from the farm against mighty king from the big city. Guess who won? Don’t you just love the “predictability” of the bible? (Obviously, it wasn’t “Elijah vs. Ahab” anymore than it is “You vs. your boss” or whoever – Satan is the enemy and we are fighting on God’s behalf, or at least, we are supposed to be.)

Anyway, Elijah kind of pops out of nowhere to give the evil king a message from God, “No more rain until I say.” Now you don’t threaten an evil king and stick around to watch, so he hid in a ravine, drank from a brook and ate food brought to him by ravens. (Nowadays we would be in a pickle if this were to happen – BIRD FLU!!) When the brook dried up (it would have had to, seeing as how there was no rain), no worries – an unsuspecting widow who also needed sustenance, was chosen by God to feed Elijah miraculously and to thereby save herself and her son from starvation. Not only does this show us the kind of faith Elijah had (we certainly don’t see him doubting), it also illustrates how dire the circumstances were at the time – the drought was causing real hardship. This is an example of how God sometimes allows physical suffering in order to facilitate spiritual repentance.

The next section of scripture is one of the few examples in the bible of someone raising a dead person back to life. Elijah had such a BIG view of God’s power, as well as deep trust in God’s care and concern, that he thought it might happen! When was the last time that you or I thought that we could raise a dead person? Not very recently… This episode shows us Elijah’s heart of faith and love, and it must have encouraged him almost as much as it made the woman feel blessed.

Finally, almost three years after Elijah first delivered God’s edict, it was time for a showdown. He presented himself to a faithful man who worked for Ahab, named Obadiah, who was himself kind of a “Schindler”; i.e., he had hidden 100 of God’s prophets from Ahab’s wife, Jezebel, and fed them secretly. When they finally met, Ahab exhibited his arrogance from the first sentence, “Is that you, you troubler of Israel?” Now who was the real troublemaker? Not Elijah! He was just the messenger!!! (You’ve heard the saying, ‘Don’t shoot the messenger!’?) How often do we blame others for circumstances, or even blame God, when it is our own fault that things are happening or not happening!?!?!?!?! This is a major flaw in today’s world, and in today’s church – not taking personal responsibility!! I love reading the Cloud and Townsend books (Boundaries, Boundaries for Kids, etc) because they emphasize the need to take personal responsibility and to teach our children to do the same. I HATE blame-shifting, especially blaming God (who himself is the giver of every good and perfect thing, James 1:17). Yes, I do it, too, at times, but when I catch myself blaming others, I know I am in the wrong and I hate it in myself as well!!

Returning to the story…Elijah calmly and confidently asserted that it was not he who was bringing trouble on Israel but rather Ahab and his family. Elijah then did something amazing – he called all the people to come and witness a confrontation between himself and Jehovah-God vs. Ahab, the 850 prophets of Baal & Asherah and the so-called Baal-God. (A simplistic explanation - Baal was the male fertility god of the harvest and Asherah was his girlfriend. One of my earlier entries gives a longer description of this ancient religion.) King Ahab agreed to assemble everyone at Mt. Carmel, confident that Elijah would be no match for the 450 prophets of his Baal-god. (By the way, I may have mentioned this before, but in the NIV, when you see the word LORD in capital letters, it means “Yahweh” or “Jehovah”, as opposed to Lord, which means “Lord and Master”, such as, “Jesus is Lord”. Older English versions, such as the American Standard Version, use “Jehovah” all the way through.)

When the people arrived, Elijah went through the crowd and asked a very important question, “HOW LONG WILL YOU WAVER BETWEEN TWO OPINIONS?” He followed that with, “If Jehovah-God is God, follow him, but if Baal is God, follow him.” Of course, the weak willed people said nothing at that point.

I’m highlighting this verse for two reasons:

(1) we must ask ourselves if we are wavering between two opinions! Does the world have a hold on us? Are we standing up for God the way we should? As the old question reads, “If you were arrested for being a disciple of Jesus, would they have enough evidence to arrest you?” Are we buying into the world’s standards, instead of the standards of Jesus, the bible and the church? Meditate on this question and don’t be like the Israelites, who said nothing. If God is God, worship him!! Live for him!! In counseling, “all or nothing” is seen as a negative thing, but when it comes to Lordship, “all or nothing” is the only way.

(2) THIS MAKES A GREAT BIBLE TALK!! You have to do some historical teaching to set the context, but what a great convicting point. Email me if you want the questions.

On with the story…Elijah wanted to have a test of sorts. He told the crowd that he would represent Jehovah-God and the 450 priests of Baal-god could represent Baal. Then, they would each prepare a sacrifice (put a bull on some wood) and then pray to their “god” to send fire down on the sacrifice. The “god” who answered would be the true “god”, and the people all agreed to the test. Elijah even “graciously” allowed the Baal priests to go first. The priests prepared a bull for the sacrifice, set it on the wood, and called down fire from their so-called god. They shouted from morning til noon. They danced around the altar. The bible simply says, “There was no response; no one answered.” Duh! King Ahab must have been getting a bit nervous! Elijah taunted them, “shout louder! Perhaps they are busy!” In fact, the word that the NIV translates as “traveling” is actually an idiom for “going to the toilet”, so Elijah is so cheeky, he was telling them, “Perhaps he is asleep or on the loo!” Not to be defeated, the priests of Baal slashed themselves with swords in desperation. They continued frantically until evening, but nothing happened. And again the bible records, “But there was no response, no one answered, no one paid attention.

Does this sound like your life? Are you frantically dancing around, trying to make things happen, even to the point of hurting yourself, while not relying on God? You’ll get the same result as the priests of Baal – nothing!! You will only be frustrated and suffer physically and emotionally (not to mention spiritually)!

Elijah shifted into gear, and not only prepared a bull for sacrifice – he made a BIG show of it. He repaired the altar of Jehovah-God which had fallen into disrepair, he used twelve stones to represent the twelve tribes of Israel, he dug a huge ditch around the altar so that no one would be able to stand near the sacrifice (lest anyone accuse them of secretly starting the fire), and he poured water on the bull, over the wood and into the trench three times! By the time Elijah was supposed to ask God to send the fire, the whole thing was soaking wet! Why did he do it? Because he wanted to prove to everyone beyond a shadow of a doubt that Jehovah was the true God!! He was putting his life on the line because he so totally believed that God would answer him!

And then came his prayer (if I read this aloud I will cry!). “O LORD (Jehovah-God), God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, O LORD, answer me, so these people will know that you, O LORD, are God, and that you are turning their hearts back again.” WOW!

I hope you are moved, even before you see how God answers! This is so incredible!! Amazing! Fantastic! I am talking about Elijah’s heart and his faith and his trust and his love. This is what we signed up for; this is why we became disciples! And notice his motive for praying such a “big” prayer – he wanted to glorify God and he wanted the peoples’ hearts to turn back to God! You can’t get better motives than that!

The rest is almost an after thought, like the time that Shadrach and friends made their bold claim in Daniel 3. But God came through for Elijah in a big way – he sent fire from heaven the likes of which hadn’t been seen, probably since the days of Sodom and Gomorrah! It burned up not only the sacrifice but the wood, stones, soil and water! The people had no other choice than to fall to the ground and proclaim, “Jehovah is the true God!” This gives me chill bumps!

They slaughtered the prophets of Baal, which may sound cruel, but it is in keeping with the Law of Moses about what to do with those who worship false gods – see previous entry on Leviticus 18-20. Now you would think that Ahab would join in the worship of Jehovah, but alas, he just went off to eat and drink, and to prepare for heavy rain, which he hadn’t seen for three years! And the last amazing scene of the chapter is that Elijah tucked his cloak under his belt and miraculously legged it ahead of Ahab and his chariots. An ancient “Flash”, I suppose. We’ll have to ask to see that video in heaven!!

The crazy but very real and human episode which followed the unbelievable victory at Mt. Carmel is about how Elijah became discouraged when he heard that Jezebel wanted to kill him. I suppose that he thought that Ahab and Jezebel would also repent, so the victory seemed hollow to him somehow. He went off by himself to a lonely place, indulged in self-pity, (“stinkin’ thinkin’”, as some like to call it), and asked God to let him die. God sent an angel to feed him and encourage him, but even then, Elijah was still stuck in the negative zone. (Notice the tendency to exaggerate – Obadiah had saved 100 prophets but Elijah forgot about them.) Then God taught him another lesson and appeared to him in a still small voice, as opposed to the fanfare of the previous day’s events. God’s simple message was twofold. First, he said, “Go back the way you came.” Many times, as leaders, we think we have given so much, only to be ignored, or even worse, unappreciated, or still worse, slandered/threatened. Of course, it doesn’t feel good. And it is as wrong for Christians to sin against their leaders as it is wrong for leaders to sin against the people they lead. But God would have us go back the way we came; do what you did when you first led. Pray, read your bible, love people, serve, put God first; love God with your heart, soul, mind and strength; turn the other cheek. This is the way of Jesus, and it is the way for us. The second part of God’s message was to show Elijah that he wasn’t alone. He told him to delegate different duties and to remember that there were other followers of Jehovah in Israel. God even gave him an attendant to train under him and be his companion – Elisha. When we isolate in self-pity and discouragement, we will naturally become lonely, which can lead to depression. However, if we, as leaders, are practicing One Another Christianity ourselves, there is no reason for us to feel lonely. Remember why you became a Christian in the first place, rely on God, love people, and rely on one another. These are the keys to overcoming discouragement. I hope you enjoyed learning from Elijah! And don’t forget to write me for those bible talk questions.

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ENTRY EIGHTY-FOUR – JUNE 6, 2008

84-THE DIVIDED KINGDOM - PART IV (aka "Ahab, Jezebel, and Jehoshaphat’s Amazing Prayer")

I Kings 20-22; II Kings 1; II Chronicles 18-20

This entry, which is for two days of reading, covers topics such as CONSEQUENCES OF SIN, THE BATTLE IS GOD’S, and HOW TO PRAY WHEN YOU ARE AGAINST ALL ODDS.

Please note that since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently and I normally won't refer to the specific passage unless it affects the meaning.

Dr. Smith observed, “Two of the most wicked people who ever lived just happen to be married to each other.” If it weren’t so scary, it would be funny, but the people that King Ahab and Queen Jezebel terrorized would not have thought them humorous. This entry tells of their eventual destruction, as well as highlighting a beautiful and faithful prayer in the bible, prayed by Jehoshaphat, son of Asa.

Several lessons from the story in 1 Kings 20 –

a-Even though Ahab wasn’t righteous, God still showed grace to Israel and allowed the nation to have some victories. Just goes to show that God can use anyone to further his purposes, even leaders with some really bad qualities, although in the end he will make sure that justice is done

b-Don’t count your chickens before they hatch (Ben-Hadad’s boasting and getting drunk).

c-God loves to do the impossible just to show he can do it and to prove He is God!

d-Obeying God’s word and doing what God thinks is right is more important than doing what YOU think is right.

The next story about Ahab and Jezebel illustrates how truly evil they were as a couple. To use one’s political power to take away property from someone else is bad enough, but to revel in it, as Jezebel did, and to think it was her right because of her position was even worse. Worse still is the fact that they didn’t stop at just stealing the property, but went so far as to ruin Naboth’s reputation and to then murder him.

There are a few interesting lessons from this chapter – the best being that humility at the right time really helps!! A more sobering lesson is for wives – do you help your husband to be more spiritual and encourage him when he makes godly but difficult decisions? (“Oh, I’m sorry that you couldn’t get that field that you wanted, honey, but never mind – you’ll find a better one later.”) Let us never be Jezebel in our husband’s life, urging him on to do evil out of pride and greed and ego. Incidentally, this chapter also contains the curse of Jezebel, which is fulfilled after the death of Ahab.

The recounting of the way Jehoshaphat forced Ahab to look for a true prophet and how Ahab hated Micaiah for always prophesying bad things is one of the funniest stories in the book of I Kings. It’s right up there with Jeroboam trying to trick a prophet by making his wife wear a disguise! In this story, Ahab was inquiring from false prophets ON PURPOSE because he liked what they told him. That sounds suspiciously like something I have read before (II Timothy 4:3-4) which tells us to beware of those who will hate right teaching and instead gather around them a multitude of teachers who will tell them what their itching ears want to hear! You would think that by now Ahab would have known better… What about in our lives? Do we avoid reading the bible or doing the work for the deep teaching classes or reviewing the sermons because we just don’t want to know? Or are we hungering and thirsting for righteousness, like we did as young Christians?

Ahab went one step further and put the offensive prophet in jail! We wouldn’t do that ….. But perhaps we have “silenced” those who have tried to speak the truth to us by either ignoring them and not fellowshipping with them so often OR exploding on them so defensively that they will think very hard before bringing up anything to us again….You be the judge. As they say, “If the shoe fits…”

Of course there are some who are gun-shy about taking input after feeling that leaders were too controlling or arbitrary or mixed up in their motives. However, the bible is clear that we all need godly input. The solution is to surround yourself with “safe people”, (to quote Drs. Cloud and Townsend) who you can trust to speak the truth in love with your best interests at heart. That is the responsibility we all have as Christians.

Back to Ahab…he did go to battle, and in an attempt to prove the prophet wrong, he traded clothing with a common soldier and fought in a disguise. However, you can’t outsmart God, and sure enough, he was wounded and died. Such a gruesome death – sounds like an episode of CSI Miami. He “bled out”, as Horatio would say, and, just as had been prophesied, the dogs licked his blood. To add insult to injury (in the true sense of the phrase), the chariot which contained his blood was washed out in the same pool where the prostitutes bathed! Definitely CSI!

Jehoshaphat also got a rebuke from God, but in his case if was for helping someone who “hates the Lord”. The lesson for us all here is to choose our loyalties wisely. At least God appreciated the things that Jehoshaphat did right (getting rid of idols and setting his heart on seeking God!) which says to me that God remembers the good things we have done, as well, even when we mess up.

We continue to read great stuff about Jehoshaphat in 2 Chronicles. As part of his effort to turn the people back to God, he reformed the justice system, instructing the judges he appointed to fear God and have nothing to do with injustice, partiality or bribery. These are good things for all disciples to remember, but especially those of us who would take on the mantle of leadership (which is not a bad thing, amen!!). We should remember the New Testament words of James – that teachers will be judged more strictly!!

This righteous king also warned the priests to lead in the fear of the Lord, and to teach the people to not sin against the Lord. This is what our people need even today! When leaders teach the grace of God PLUS the necessity of hating sin, they are preaching the whole truth! And according to the words Jehoshaphat spoke to the priests, if we as leaders preach that way, “you will not sin.” In addition, he exhorted them to lead with courage, which we will need if we are to stand up against injustice and preach against sin!!

The prayer of II Chronicles 20 is one of my favourites! Let’s explore the situation that led to such a cry for help:

Jehoshaphat had been leading successfully for many years, and righteousness was his trademark. However, just because we are righteous, we are not promised a “rose garden”, amen? And one day it happened – disaster struck – a combination of three armed forces combined into one huge army was on its way to crush Judah! What would they do? When the storms of life come, when disaster strikes, when we suddenly find ourselves besieged by “a huge army” (be it at work, at home, in a relationship, a health issue, etc), where do we go? Jehoshaphat was alarmed; who wouldn’t be? But he IMMEDIATELY TURNED TO GOD! He gathered the whole nation to fast and pray with him. He knew that his only help was God. When we are in dire straits, if we have already been living a spiritual life, we will naturally go to God. If, however, we have been living a worldly life, it will be hard to suddenly turn spiritual in difficult times. Jehoshaphat is an example of someone who built on the right foundation during the good times so that he was steady like a rock when the storms of life came and his house didn’t come crashing down (Matthew 7:24-27).

For the content of his prayer (by the way, it helps if you read it aloud, standing up and looking up to the heavens), Jehoshaphat praises God, reminds God of his promises, and actually refers to Solomon’s prayer which is recorded in II Chronicles 6 as well as I Kings 8 – the one to which I referred in an earlier entry as the “Hear from Heaven” Prayer. The humble king also recalls past times when God has acted, tells God of the injustice involved here cause the Israelites had been merciful to these peoples at one time and now were being treated badly in return for no reason, and throws himself at God’s mercy by admitting his powerlessness and acknowledging that God is their only hope. We can only pray this kind of prayer when we have reserves of bible knowledge, faith and righteousness (not perfection, of course) - these words just won’t come to your mind otherwise. Further evidence of the king’s faith and humility – he prayed this in front of all the people – men, women and children! There is nothing like drastic circumstances to get us to pray “all or nothing” prayers. He knew that if God didn’t answer, they were all dead. We will rely on God like this when we have that mindset. If, on the other hand, we are content with life on this earth and only think of God occasionally, we will not feel the need for God’s intervention except on the biggest of issues, and then we won’t have the reserves I mentioned earlier.

Well, God loves the impossible, and he revels in answering those kinds of prayers!! He sent a prophet who was a descendant of Asaph the singer and psalm writer to deliver the good news – “Don’t be afraid. The battle is not yours but God’s!” Don’t you love that answer!! And to top it all off, the whole gang decided that they would put their singers at the front of the army to praise and worship God! Wow! Can you imagine finding this in any book on how to successfully win a war? I don’t think so! But by the time they got to the battlefield, all they found were dead bodies. We serve a powerful God, amen??!! They carried away so much plunder that it took three days! And they gathered in a valley to praise God for their victory, renaming it “The Valley of Praise”. Build your life on the rock, pray prayers of faith like Jehoshaphat, and you will be able to rename valleys in your life “The Valley of Praise”.

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ENTRY EIGHTY-FIVE – JUNE 8, 2008

85-THE DIVIDED KINGDOM - PART V (aka "Elisha the Prophet")

- II Kings 1-4, 6, 8; Obadiah

This entry, which is for three days of reading, covers topics such as ELISHA’S MIRACLES and WARNING AGAINST PRIDE.

Please note that since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently and I normally won't refer to the specific passage unless it affects the meaning.

Elijah’s time on earth is drawing to a close, but not to worry – he has been practicing the principle of discipling, or mentoring; he has been training his protégé, Elisha. Now Elisha was no wimp – he had been called while plowing the field with oxen! Real men DO get discipled, amen??!! This reading begins with the ungodly king of Israel, the son of Ahab, injuring himself. He was so unspiritual he sent men to the prophets of Baal to inquire if he would recover. Elijah interrupted the messengers with a challenge and told them to deliver a death sentence to the king. Ahab must have told his son about “the troubler”, Elijah, because Ahaziah recognized Elijah by a description of the prophet’s clothing along with the fact that the message was bad news! In his arrogance, he still thought his position meant something! So he sent commanders with 50 men each to bring Elijah for a face to face meeting, but God was slightly stronger and they all died!! The third commander begged humbly for his life, and Elijah spared him, then rebuked Ahaziah personally, and sure enough, the king died! Sorry! Better listen to God’s prophets! And don’t think your earthly position or wealth or education will protect you from the end!! Joram, his brother, succeeded him on the throne.

The other prophets of the Lord, by this time, have figured out that their “boss” will not be around much longer, and Elisha begs his role model for a double portion of his spirit. I am not sure what that means, but he gets it, and we do notice that there are twice the amount of miracles attributed in writing to Elisha as to Elijah, if that means anything. The first visual proof of the passing of Elijah’s spirit to his trainee is that when Elisha picks up Elijah’s cloak, he uses it to part the water, just as Elijah had done. So far, so good! It is interesting to note that all it says about his demise is “Elijah saw him no more”. This puts Elijah in the same category as Enoch, who walked with God (Gen 5) and then was no more because God took him away. Wow! I am not sure what the significance is for us, but it should at least be a catalyst for us to desire walking closer with our heavenly Father.

Elisha’s next two miraculous interventions are not very glamourous, but demonstrate his connection to God nonetheless. First, he purified unclean water. You can bet that was important to the people in that region! Next, he calls down bears from a mountain to teach some smart-alecky and disrespectful youths to show respect to their elders. We could use Elisha around our high schools today, amen??!! But really, perhaps we must examine if we are teaching our children to show respect to others or to make fun of others. Interesting side point.

Like his mentor, Elisha multiplies food for a widow, and he brought blessings to a childless woman, known as the Shunammite woman, who had been generous with him. Later, he removed food-poison from a pot of deadly soup, and multiplied bread for 100 people. When the Shunammite woman’s son died, Elisha felt so much for him that he was able (with God’s power, of course) to raise the boy from the dead! Wow!! I have heard several sermons about how Gehazi, Elisha’s servant, wasn’t able to help the boy because he didn’t have love for the family but was doing it out of duty, whereas Elisha loved the family and was able to tap into God’s power through that love. He also miraculously made an axe head float, just to help a friend. Elisha was a prophet with heart!!

So many of the kings did well in many areas, but dropped the ball in their parenting. This seems to be the case with Jehoshaphat, who put his son, Jehoram, on the throne to be coregent with him. Not content to have such an honour, the evil Jehoram murdered all of his brothers! Jehoshaphat again paired up with the king of Israel, but this time, God seemed to be behind it, and, despite the presence of bad rulers, still miraculously led the Israelites to victory. There may be several lessons here, but one is certainly that so-called “victory” is not necessarily a sign that God thinks you are a righteous leader!!

After his dad dies, Jehoram marries a daughter of Ahab (DUH!!) but because of God’s promise to never let the lamp of the house of David go out, God didn’t destroy him entirely. He did send him a letter (from the prophet Elijah, who had already died!! Wouldn’t THAT be creepy?? Getting a letter from a dead prophet??) telling Jehoram that he would eventually die of a lingering bowel disease. Now I am not even going to go into that, but let’s just say, I have a lot of experience in this area. (Coffee enemas, etc…enough said!) That would not be a pleasant way to die – “death by bowel meltdown!!” The enemies of Judah killed all in his palace, except for his youngest son, in keeping with God’s promise to David. Things were not looking good for Jehoram, who was also just about to enter into another war, this time with Edom. At this point, we will look at the prophecy of Obadiah, who spoke out against the pride of Edom. I remember this short book for verses 3-4, “The pride of your heart has deceived

you, you who live in the clefts of the rock and make your home on the heights, you who say to yourself, ‘Who can bring me down to the ground?’ Though you soar like the eagle and make your nest among the stars, from there I will bring you down,” declares the Lord. Whoa, baby!! Let’s make sure we repent of our arrogance and self-reliance, amen??!!

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ENTRY EIGHTY-SIX – JUNE 11, 2008

86-THE DIVIDED KINGDOM - PART VI (aka “Elisha’s Impact”)

II Kings 5-10; II Chronicles 21-22

This entry, which is for two days of reading, covers ELISHA’S SPIRITUAL VISION, NAAMAN’S OBEDIENT FAITH, JEHU’S RADICAL ZEAL and JEZEBEL’S INEVITABLE DOWNFALL.

We noted at the end of the previous entry that God had promised the wicked king Jehoram that he would be struck with a disease of the bowels, which would culminate with his body expelling the bowels, as well as his death. YUK!! Well, in this entry, it happens. Wow. Don’t mess around with God!

The story of Elisha thwarting the plans of the king of Aram is quite humourous. Every time the king decided that his army would move to such and such a place in his war against Israel, God would tell the prophet, Elisha, who then would inform the king of Israel, who would move his army accordingly. How frustrating! The king of Aram naturally assumed that there was a traitor in his midst, but soon discovered that it was the fault of the powerful prophet. Of course, he had NO IDEA WHO he was messing with!

The king of Aram decided to capture Elisha, ridding himself of the problem. He surrounded the hills with his entire army (didn’t he realize Elisha would know they were there just like he had known about all the other moves???). Elisha’s servant, who wasn’t known for his spirituality, said, “What shall we do? We are surrounded!”

I love the calm and trusting answer of the mighty man of God, “Those who are with us are more than those who are with them.” Now that is what I call “the peace that passes all understanding” (Phil 4: 7)! What kept Elisha from freaking out? He totally trusted God! He had always trusted God – why stop now? The size of the problem isn’t the issue – the size of our faith is the issue! And what did Elisha pray? For his servant to be more spiritual!! “O Lord, open his eyes so that he may see.” This is what we need to pray, first for ourselves, and then for our friends, spouses, etc, who need to see things from a more spiritual point of view! (See II Corinthians 5:16). Imagine how the servant must have felt when he saw the horses and chariots of Israel surrounding the enemy! Elisha had seen them before – when his teacher was carried away! (This took place in Dothan, which we saw when we were driving through Israel several years ago. It was amazing to picture what Elisha saw.) Then, as if to highlight the unspirituality of the Aramean king, Elisha asked the Lord to strike the opposing army with blindness and he led the confused soldiers straight into Israel’s capital city! In a beautiful show of mercy, Elisha told the king of Israel to let them go after giving them food, and the Arameans stopped raiding the towns of Israel for a long while. We must let this passage challenge our faith, and pray the “Open Our Eyes” prayer every morning before we leave home!

In the chronological bible, the next bit is about Gehazi telling the king of Israel anecdotes about Elisha, including the one about the Shunammite woman. God worked it out so that the woman got her property back. Trust and obey for there’s no other way…

The next segment is the story of Naaman. This story becomes our story whenever we try to tell God how to do his job. (I want to wash in the CLEAN river!) Lucky for Naaman, he had loving servants who were willing to speak up to him and help him get over his stubborn arrogance. And Naaman was humble enough to listen to them. When he did things God’s way, he was healed - not just halfway but even better than before. Lessons for us? No matter how powerful or rich or smart or whatever we are, we have a disease, called sin, and we will die from it! Unless we go to the true God for healing, we have no chance. Once we know his will, we must obey it. Half measures don’t work; picking and choosing doesn’t work either. It’s all or nothing. Either Jesus is LORD OF ALL or he is not Lord AT ALL. Naaman submitted and came out a new man, filled with gratitude. This is the attitude of all who have been washed and healed from their sin – they want to give back whatever they can. Obedience brings healing because it is a sign of trust and faith, which in turn produces gratitude. Let us be just as obedient, humble and grateful.

The end of Naaman’s story doesn’t turn out too well for Elisha’s servant – he succumbed to temptation and chased after material things in a deceitful way. When we trick and manipulate and deceive to get what we THINK we deserve, God always finds out and the end result is sadness and disaster. In Gehazi’s case, he was struck with leprosy. We do not always get such a physical reminder, but sometimes our sins do catch up with us physically, and when they do, we should be grateful that we are given one more chance to repent before we die! Another insight re this story – Elisha was trained as a prophet while he was the servant of Elijah. He became just like his master. Gehazi was supposed to get trained by his master, Elisha, but he didn’t become just like him. He couldn’t help the Shunammite woman’s son, he couldn’t see the armies of God until Elisha prayed for him although Elisha had seen them when Elijah was about to be taken, and, worst of all, he totally lacked integrity.

Apparently all the good will stored up since the Dothan incident was gone, and the new king of Aram was on the attack again, this time laying siege to Samaria. One of the saddest stories of this time in the history of Israel happens here, when a woman gives her baby up for cannibalism. What a devastating situation! How wicked the people had become, that they were willing to eat their own children. Having never been in those circumstances, I cannot be too harsh, but I know millions of people have lived through starvation or not lived and starved to death without even thinking of eating their children. Truly Israel had su nk to a new low.

Interestingly, while the king of Israel was understandably sad/angry/frustrated, etc, over the incident, instead of crying out to God for help, he blamed God and Elisha and swore to kill Elisha that day for “causing” everything. Elisha allowed the king to find him, and prophesied that the famine would end immediately. (Of course, they didn’t believe him!) The story that unfolds next is both humourous and touching. Some lepers who are about to die of starvation figure (rightly) that since they are about to die anyway, they have nothing to lose, so they go to the enemy camp to beg for food. However, they are shocked to find the camp deserted and more food than they can imagine. After having eaten their fill, they felt guilty cause they knew they had done nothing to deserve the blessing and that their fellow countrymen were wasting away. So, they returned to Samaria to tell everyone about the booty! James Lloyd, one of the leaders back in the early days of the London church, used to say that evangelism is one beggar telling another beggar where to find food. There are certainly many parallels here!

Back in Jerusalem, Jehoram’s bowels finally gave out and he died! He was succeeded by his one remaining son, Ahaziah, who was also evil. Oh well…

Meanwhile, Elisha spoke with Hazael, a servant of the king of Aram. He prophesied about betrayal, and sure enough, it all came true.

Elisha had Jehu anointed king over Israel. Jehu was God’s avenger. He would go on to remove the “baddies”, including all of the remaining house of Ahab. You have to read this passage with your imagination in high gear – it could easily be a seen from “Lord of the Rings”. Jezebel was still trying to win men over with her looks, even when they were coming to kill her. It is reminiscent of the Hollywood actresses who do not age so gracefully and have plastic surgery and still wear loads of make-up trying to keep what they must inevitably lose. Jezebel “painted her eyes” but it didn’t keep her from getting thrown out of her window by her servants to be trampled by horses and devoured by dogs. Gross!! That was her reward for abusing her power on this earth. Jehu went on to have all 70 descendants of Ahab slain, and he made sure everyone knew it was at the word of the Lord as spoken through Elijah. He got rid of the wicked king of Judah also.

The entry ends with Jehu’s most famous quote: “Come and see my zeal for the Lord.” I have to admit, I got tears in my eyes reading this. As a woman of almost 45, it is easy to “be lacking in zeal”, even though we are commanded by Paul in Romans 12 to NEVER be lacking in zeal. Jehu is an upward call to me – not the violence, of course, but the way he obeyed God and did what was a difficult and dirty job with zeal for the Lord. May I grow old with this attitude. Amen.

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ENTRY EIGHTY-SEVEN – JUNE 13, 2008

87-THE DIVIDED KINGDOM - PART VII (aka "The Era of Joash, the Prophecy of Joel, and the Reign of Jeroboam II")

II Kings 10-14; II Chronicles 22-25; Joel

If you think the last entry read like a bad B-grade movie, this one sounds like a soap opera from hell! We’ll cover topics such as UNSUNG HEROES, BARELY MAKING IT TO HEAVEN, GETTING OUR ZEAL BACK, and GODLY LEADERSHIP. (four days of reading)

Please note that since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently and I normally won't refer to the specific passage unless it affects the meaning.

Due to the fact that all of Ahaziah’s princes were killed except for one, the wicked Athaliah, (widow of Jehoram, mother of Ahaziah, and daughter of Jezebel), killed everyone else in line for the throne, including her own children, and installed herself as the queen mother! God kept his promise to David and didn’t let the line die out completely – one of Jehoram’s daughters (probably from a different mother!) kept Amaziah’s infant son, Joash, alive and hid him in the temple. Joash’s loving auntie was named Jehosheba, and she is a hero to all of us who struggle to do what is right in difficult circumstances! What a great example of risking your life for God and his kingdom! Wow! She had married a good man, for one thing – Jehoiada, who was a priest, and she preserved the line of David (and Jesus) with her selfless act. She kept him hidden for six years, which shows it wasn’t just a one-time act, but an unselfish life. Amen for unsung heroes!! (If you are looking for an inspiring character to name you daughter after, Sheba wouldn’t be a bad choice, although Jehosheba might get some odd looks!)

Jehu used deceit to trick the priests of Baal in order to kill them all. I am not sure that God asked him to do that. I know that God wanted him to get rid of idolatry, but there were surely other ways to do it. This is an example of having the attitude of “the ends justify the means”, which is not godly. We must ensure that we don’t do “godly acts” without regard for godliness itself, amen??!! Having said that, God was apparently very happy that Jehu wiped out the worship of Baal, and he promised Jehu that he would have someone on the throne of Israel up to at least the 4th generation. I think that means that Jehu had a longer succession than any other king of Israel. If I find out I am wrong about that, I will correct myself later .

Sadly, Jehu wasn’t able to rise above the original sin of Jeroboam, the first king of the northern kingdom, who installed the worship of the golden calves. This is an example of someone who changed, but didn’t change enough to cause a restoration on the scale of Jehoshaphat or Josiah (but his name did start with “J”!). Sometime in our Christianity, we change a lot, but not enough to help others cause we still have so many obvious weaknesses. We may make it to heaven ourselves, though only as one escaping through the flames (I Corinthians 3:15).

Meanwhile, in the southern kingdom (Judah), the good priest, Jehoiada, was moving into action. He got the military leaders on his side, then anointed the young boy as king! Joash was only seven years old, but when he was crowned, all shouted, “Long live the king!” Athaliah, his evil grandmother, shouted, “Treason!” as if she were innocent! She died an ignominious death, exactly like her mother, Jezebel. Talk about bad genes! So, Jehoiada had chosen a good wife, while Jehoram had not. Better be careful to marry a spiritual person and watch your motives – we are all susceptible!!

With Jehoiada the priest in charge of Judah while Joash was still young, and Jehu in charge of Israel, the worship of Baal was wiped out, at least temporarily, in the two nations. The people of Judah made a covenant to be the Lord’s people once again. The Law was followed and there was rejoicing among the priests and Levites. However, the people were quiet because the queen had been slain. As for the answer to the question, “Does mentoring make a difference for the better?”, this part of the story ends with the statement, “Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him.”

According to Dr Smith, a locust invasion took place in Judah during the early years of Joash’s reign. He puts the book of Joel into this time period. Joel urges the people to fast and pray before another invasion comes, this time not from insects but from invaders. The second part of chapter one is a true call to repentance, and the second part of chapter two is a call for rededication. “Rend your heart and not your garments” has always been a poetic line that I remembered. In those days they would tear their clothes when they wanted to show mourning or that they were sorry. Joel was telling the people to stop with the dramatics and just rip their hearts (rather than their clothes), which is good advice for us as well. Joel was appealing to the people to repent since God is a compassionate God who might stay the judgment to come. We will reap what we sow, and if we don’t repent, there will be consequences.

God then promised blessings in chapter two, as well as the spirit, which would eventually be poured out when the Messiah would come. In chapter three he promised punishment of the enemies, and then my favourite part – from 3:9 is the section to “Rouse the Warriors”. This passage was preached back Douglas Arthur in 1984 to inspire people to go to London for the HOPE campaign, or perhaps it was preached the next year to inspire people to go into the ministry. Whatever the topic, it inspired me to do both, and it was one of the lessons that helped me make my decision early on to go to Asia. I especially love the way it reverses the better-known passage from Isaiah 2 and Micah 4 about beating your swords into ploughshares; this one says, “Beat your ploughshares into swords!” This is really the need of the hour now that we have been through our “reorganization”. We have rejected the things we should reject, and we should all strive to have Jesus’s heart of zeal for one another and those who do not yet know God.

Joel ends with the classic, “Multitudes, multitudes in the valley of decision!” and “Then you will know that I, the Lord your God, dwell in Zion, my holy hill.”

What an encouraging book, IF WE ARE INCLINED TO REPENT!!

Back to the historical narrative – Joash took two wives, had kids, and repaired the temple in Judah, and Jehoahaz son of Jehu became king of Israel. The account of repairing the temple was inspiring in that the workers were so honest that no one had to check up on them. As long as Jehoiada lived, the priests were honest and the burnt offerings continued daily. Unfortunately for Judah, when this hero died, Joash turned pagan and even had Jehoiada’s son killed when he prophesied against the king’s sin – WOW, what betrayal; what ingratitude! The son cried out as he lay dying, “May the Lord see this and call you to account.” So sad! But isn’t it true that so often we are like sheep without a shepherd (Math 9:36f). When the leader is good, the sheep follow God, but when the leader is bad, the sheep are lost. This is the way of the world. And all the more reason to make sure that leaders are godly!! Because of Joash’ unrighteousness, the Lord delivered them into the hands of their enemies, the Arameans. The fighting only ended when Judah paid off the King of Aram!

Jehoash replaced his father, Jehoahaz, as king of Israel, and went to see Elisha on the prophet’s deathbed, and prophesied that Israel would eventually defeat Aram in battle. After that, the great prophet finally passed away. But in Judah, the evil king Joash was assassinated - his officials conspired against him for killing the priest, and he wasn’t allowed to be buried in the tomb of the kings! As the wise Willetta said in book/movie, THE DIVINE SECRETS OF THE YAYA SISTERHOOD, “Sooner or later, everybody’s bill comes due.” Amen.

Amaziah, his son, became king when he was 25 years old. He was a better king than his dad, although not completely righteous, the way David had been. He wanted to fight against Edom, and he hired mercenaries to help. God stopped him, however, and told Amaziah that HE was enough and to send back the mercenaries. Amaziah had a logical concern: he had already PAID for the mercenaries!! Almost four tons of silver! So he asked the prophet, “But what about the hundred talents of silver I paid for these Israelite troops?” God’s answer was beautiful – “The Lord can give you much more than that!” And Amaziah’s men won the battle, with God!

What about us? In the area of faith, do we ask God to help us, only to call in mercenaries in case God isn’t strong enough? What about the way we view possessions, or money in general? If Jesus would tell us to gouge out our eye if it causes us to sin, surely he would say at least that for a THING or a job or a dream that is causing us to sin?

Amaziah’s decision was not without consequences – the mercenaries rioted and wreaked havoc on their way home. When we make decisions for God and do things his way, we may not be the most popular person with our associates. However, we are aiming for popularity with God, amen??!!

Once again, we see an example of a good king gone bad. Amaziah started out well, but then fell into idolatry after the battle and brought home the fallen gods of Edom to worship in Judah! How stupid!! And God asked him, “How will those gods protect you when they couldn’t even protect the Edomites?” Duh!! So God caused Israel to defeat Amaziah and the men from Judah. He hadn’t learned the lesson above, about reaping what we sow.

The last event of this entry is that Jehoash died and his son, Jereoboam II, succeeded. Now we could have told him that you don’t name your son after the king that sent the country spiraling into idolatry, but somehow I don’t think he would have listened.

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ENTRY EIGHTY-EIGHT – JUNE 17, 2008

88-THE DIVIDED KINGDOM - PART VIII (aka "The Preaching of Jonah, the Prophecy of Hosea, and the Beginning of the Reign of Uzziah")

II Kings 13:5-6, 14:18ff; II Chronicles 25-26; Jonah; Hosea

This entry, which covers four days of reading, touches on topics such as SAYING NO TO GOD, SEEKING THE REWARDER, NOT THE REWARD, SEEING GOD AS OUR HUSBAND, and NEEDING ONE ANOTHER.

Please note that since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently and I normally won't refer to the specific passage unless it affects the meaning.

According to Dr. Smith (in his Narrated Bible), Jonah’s ministry took place between the reigns of two famous rulers of Assyria, Shalmaneser III and Tiglath-Pilaser II. God told the prophet, Jonah, to go and preach to the Ninevites that they should repent! Ninevah was an ancient and large city – not a place very open to preaching repentance, according to the conventional wisdom of the day, but then again, when has God ever been conventional!! This account is an awesome demonstration of God’s love to everyone, in a time when the Hebrews were not really trying to reach out to others. In fact, their lack of righteousness made them worse off in God’s eyes than their pagan neighbours!!

Going through the book of Jonah, for an old Christian, is like looking into the mirror. Most of us have heard God’s call some where along the way and turned the other direction, or at least made excuses. “Be loving to that guy? No Way! He hurt me!” “Talk to my boss about God? You’ve got to be kidding!” “Lead a small group? Are you crazy?” “Be in charge of an event for the church? You’ve got the wrong guy!” Or even, “You honestly think I should forgive her? Not on your life! She thinks saying sorry makes up for all my pain? She doesn’t deserve forgiveness!” All these are ways that we say NO to God. Perhaps we don’t jump onto the nearest ship sailing in the other direction, but metaphorically speaking, it is the same thing. The beautiful thing about the story of Jonah is how loving God is – His love for the lost Ninevites is beautiful and his love for Jonah is beautiful. After all, God could have let Jonah die in the storm and found another prophet! But instead, he loved Jonah enough to help him repent. We must be grateful for the hard times, knowing that often that is how God changes our hearts and leads us to repentance!

Ironically, Jonah was “fruitful” in his disobedience! The sailors all believed, and offered sacrifices to Jehovah and made vows to him! Way to go, Jonah! Reminds me of the story that Shawn Wooten told about the guy from Eastern Europe who tried to fall away and when he went to his hometown, his old friends begged him to teach them how to become disciples, and they ended up starting a church!

Jonah’s prayer in chapter two is a prayer of humility and surrender and praise. (Don’t forget our memory verse from the Ascent to Truth class – “Those who cling to worthless idols forfeit the grace that could be theirs.”)

Later Jonah did obey, he did preach, the Assyrians did repent, and then, for some reason, Jonah got a bad attitude. Perhaps he just didn’t love the people with whom he was sharing. Or Perhaps he was worried that the prophecy (of their destruction) wouldn’t come through (since they repented) and so he was angry/resentful that he would look bad! “Ha ha – that guys prophecy didn’t come true!” Whatever the reason for Jonah to be upset, the phrase, “It’s not about you” comes to mind! Sometimes we do our acts of righteousness with a hidden agenda – what will WE get out of it? And then, when we don’t get what we expect, we grumble with bitterness in our hearts. Examine your motives – Why do you have Quiet Times? Why are you nice to your spouse? Why are you a charitable giver? SEEK THE REWARDER, NOT THE REWARD! (I got that from Ron Drabot eons ago…) True happiness comes when we are doing things for God because we want to and for his glory!

The book ends with God showing concern for people and teaching us to do the same.

The prophesies of HOSEA are part of a visual aide from God so that Israel (and we today) might view Him as our husband rather than as on old man up in the sky. God wanted Israel to feel the pain of separation that comes when someone sends his/her adulterous spouse away. He wanted them to see it in person, and for the prophet talking about it to be very familiar with the emotion, so he caused Hosea to take a wife that would commit adultery and “be Israel” in an allegorical sort of way. God even had Hosea give the children names that signify how God was casting Israel away. As usual, God ended chapter one and two with sweet promises for the future, but this time, as seen in the beginning of chapter two, Israel would suffer for the infidelity. Hosea literally bought his wife back from slavery after she left him, to signify how God would eventually buy back his people from their slavery to sin. Reading this out loud and putting yourself in Hosea's / God's place will lead to quite an emotional time with Him!

Chapter four contains a scathing rebuke of useless and negligent leadership, which is a good rebuke to be reminded of in this day and age. Chapters 5-9 are basically a lamentation of Israel’s sin, idolatry and lack of reliance on God, while chapter 10 is a prediction of captivity for the Hebrews. One particularly beautiful verse is “Sow for yourselves righteousness, reap the fruit of unfailing love, and bread up your unplowed ground, for it is time to seek the Lord.” In chapter 10-13, we see God’s hesitance to punish Israel, since He loved her so much, but then he recites the sins again, almost as if to remind himself how much they deserve to be punished. The book closes out in chapter fourteen, with a promise of forgiveness. “I will heal their waywardness and love them freely, for my anger has turned away from them.” This is a great verse to cling to when feeling far from God. If we make the decision to repent, he is already there!

Unfortunately, Israel didn’t respond to these touching words, and continued in idolatry. At the same time, King Amaziah of Judah was assassinated by his followers for turning away from God and his 16 year old son, Uzziah, was made king in his stead. Uzziah built up industries for Judah and trained the military to become a powerful force and his fame spread far and wide. II Chronicles 26:4-5 gives a fair summary of Uzziah, “He sought God during the days of Zechariah, who instructed him in the fear of God. As long as he sought the Lord, God gave him success.” Uzziah, sometimes known as King “Azariah”, is yet another example of a powerful king who was close to God as long as he had good advisors (we’ll read more about the bad times in a future entry). As if we needed more proof that God has always worked through the “One Another” system!

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ENTRY EIGHTY-NINE – JUNE 21, 2008

89-THE DIVIDED KINGDOM - PART IX (aka "The Prophecies of Amos, the End of Jeroboam II, & Uzziah's Prideful Downfall")

II Kings 14-15; II Chronicles 26; Amos

This entry covering three days of reading is a scorcher (what do you expect when we are reading the minor prophets????) and touches on topics such as MATERIALISM, HYPOCRISY, COMPLACENCY, RAGING PRIDE, and GOD’S JUDGMENT! Whew!

Please note that since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently, as well as the prophetic books written during the corresponding time, and I normally won't refer to the specific passage unless it affects the meaning.

Amos was a “lowly shepherd”, a “manual laborer”, appointed by God as one of the “arenots” who would nullify the “ares”. (See I Corinthians 1:26-29 to figure that one out!) Amos rebuked the different nations around Israel for their sin, but he especially rebuked Israel and Judah for having the outward appearance of religion but for neglecting justice and mercy to the oppressed and needy. Amos may have been an “unschooled and ordinary man”, but he used poetic devices in his writing, hence the repetition of the phrase, “For three sins of (country x), even for four, I will not hold back my wrath.” In chapter one, Amos spoke out against Israel’s neighbours and in chapter two, after finishing off with Moab, he started in on Judah, namely for rejecting the law of the Lord and following false gods. This is the temptation for all of us in the modern world – that we ignore and eventually reject the bible, and follow the things of this world. But it is against Israel that his anger really surfaces – he lambastes them for their hard-heartedness against the poor, for immorality, and lack of integrity in worship No one is spared – spoiled women who order their husbands around, materialistic hypocrites whose worship isn’t acceptable before God, etc. God even blatantly told them, through Amos, that he allowed them to suffer and undergo hardship so that they would repent, but that it didn’t work. In chapter five, there is a well-known passage: “I hate, I DESPISE your religious feasts…Away with the noise of your harps! But let justice roll on like a river…

Probably the most convicting to 21st Century first world Christians is the slam on complacency. Israel gets rebuked for loving a comfortable life and beautiful things but not caring for spiritual things. This is the temptation for many of us in the first world. The prophet also challenged them for their pride and self-reliance. He used the visual aide of a plumb line, which was a device used by builders to make sure that a wall was level, accurately built, i.e. if it measured up. In other words, God was planning to use a “spiritual plumb line” to see if his people were true followers/worshipers, i.e. if they measured up! Which begs the question, if God came after us with a plumb line right now, how would we hold up?

Amos next scolded them for their unethical practices with fellow worshippers – coming to church just to sell something, etc. God promised to send a famine, not of food, but of the word of God, when men would wander around hungry for God but “nowhere to be found, lah.” The only respite would be that a remnant of Judah would eventually remain for the sake of David. Of course, not everyone approves of such blunt preaching, and the priest chastised Amos publicly for his message. I love Amos’ answer - “I was a farmer and rancher minding my own business and God made me come and preach to you, so don’t shoot the messenger! And, by the way, since you, a so-called priest and servant of God, dared to tell a prophet of God to stop preaching, your wife will become a prostitute, your children will be killed by an invading army, and you will be taken into exile!”

Following this whack from God, the wicked and godless priest witnessed a crazy turn of events in Israeli politics – Jeroboam II died and was succeeded by his son, who reigned only six months before being assassinated. The new king reigned only one month and then HE was assassinated! And his assassin was the ultra wicked Menahem, who not only killed the king so that he could take over; he also attacked anyone standing in his way and ripped open pregnant women! No wonder he lasted ten years – there was no one brave enough to try to fight him!

In the nation of Judah, Uzziah has been the king for a while, and has done a relatively good job, as mentioned in the previous entry. However, as with many kings who started out well, he didn’t become more humble as he got older, and his successes went to his head. The story of Uzziah’s pride is truly sad – almost of Nebuchadnezzar proportions. He decided that he didn’t need to follow what the bible said about only the priests burning incense, so he did it himself! When 80 courageous priests and leaders challenged him, the arrogant monarch “raged” at them, and God struck him with leprosy at that very moment! Whoa baby! Not only did he not get to burn the incense, he never went back to the temple again and lived alone, a leper, until he died! God, help me to not get that proud, but to love humility and to ask you for it daily!

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ENTRY NINETY – JUNE 24, 2008

90-THE DIVIDED KINGDOM - PART X (aka "The Prophecies of Isaiah, and the Death of Uzziah")

II Kings 15; II Chronicles 26-27; Isaiah 1-6

During Uzziah’s reign, Isaiah began to prophesy – a man who was probably the greatest evangelistic prophet – and his ministry lasted for 40 years during the reign of four kings! HE ISSUED NUMEROUS WARNINGS ABOUT THE JUDGMENT DAY, AND HE LOOKED FORWARD TO THE MESSIAH WITH EXCITING AND VISIONARY IMAGERY. His message began with a condemnation of Judah’s many sins and challenged God’s people to come to their senses before it was too late. This is a very heavy entry, which also contains a LIST OF SINS, but a great wake-up call to all who call on the name of the Lord – I know that I certainly felt challenged when I read this passage!! (reading is for two days)

Please note that, since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently, as well as reading the chapters of Isaiah unconventionally. I normally won't refer to the specific passage unless it affects the meaning.

The vision of God the father is truly alive here, as Isaiah quotes the Lord as saying that he feels like a dad who has raised children who have grown up and rebelled against him. He pleads to his children, “Why should you be beaten anymore?” In other words, why don’t you repent quickly so you don’t have to endure all this suffering? Not all suffering is from God trying to wake us up, but some of it is, and we need to hurry up and learn the lessons we need to learn!! When God looks at our suffering, he sees the sores on our head (psoriasis????) and yearns for us to get better, but knows we won’t until we repent! He basically told them, “Look guys, your country will be completely wiped out, and if I don’t leave a few survivors, you will end up like Sodom and Gomorrah! Do you want things to come to that?”

The vineyard parable is a beautiful and sad description of how much God loves us and takes care of us, but how he can only do his part – he can’t do our part. Therefore, if we don’t do our part, he has to knock down the vineyard. Judah was God’s delight, just as Christians are today, but when he looks for righteousness, if he sees bloodshed and distress, there is nothing he can do to save us.

Isaiah challenged the Hebrews for specific sins:

RELIGIOUS FORMALISM

Just as Amos had told Israel, Isaiah tells Judah that God isn’t pleased with their church services, their singing or sacrifices, because he knows he doesn’t have their heart. In fact, God told the Hebrews the their religious festivals had become a burden to him. God’s message was, if you want me to answer your prayers, try less religiosity and more spirituality!

SINS OF INJUSTICE

God was in mourning because the people that had once been faithful were now adulterous in their relationship with him. They loved money and pleasure and didn’t care for widows and orphans. God knew that the only way to help them was to PURGE AWAY THE DROSS, and BRING BACK RIGHTEOUS LEADERSHIP.

SIN OF IDOLATRY

The people were enamored with the ways of the eastern people, with pagan practices and superstitions, and God was not happy! Mankind will be humbled for his!

SIN OF PRIDE AND ARROGANCE

Watch out for punishment if you struggle with arrogance. The Lord has a day in store for the proud and lofty – and they will be humbled. Scary!! Makes me shudder!!

SIN OF LEADERS

Sinful leaders have no self-awareness and are so proud in their sins that they parade them and don’t even blush! That is scary! Help those of us who are leaders, O God, as we oversee the churches you have given us to serve, to beware of pride, materialism, complacency and bitterness. Please expose our sins and help us to change so that we don’t lead others astray! Leaders need to lead – that is biblical. BUT leaders cannot have unlimited power because we know that absolute power corrupts absolutely. Dr. James Dobson, the famous Christian centered parenting and family expert, put it well during an interview with Larry King. Dobson volunteered that he, like any man, was tempted in many areas, and King, in a respectful yet incredulous way, asked him how he dealt with temptation. Dobson’s one word answer: “Accountability.” King really didn’t know what to do with that one, so Dobson explained, “I have a group of 10 men who know how to tell me NO!” He continued by saying that he wouldn’t be able to do what he does without people around him willing to tell him the truth. I doubt if I have ever seen Larry King look more uncomfortable. Many problems with our otherwise very biblically based movement could possibly be attributed to the fact that those of who are leaders, for a time, had way too much power. That doesn’t seem to be a problem now – we are more likely to be struggling with trying to decide if we want to trust ANY leaders again. But that is another subject for another day! (or should I say, another entry!)

SIN OF THE WOMEN

Watch out; it’s getting personal here! This is a diatribe against women who were supposed to be spiritual but were instead arrogant, self-righteous, comfort-loving, vain, flirtatious, complacent, selfish, and just plain worldly. The promised punishment – sores on their head! (I have to tell you, when my psoriasis blew up two years ago, I read this verse with fear and trembling and much self-examination!) The visual here isn’t pretty – instead of the fragrance of their perfume, there will be a stench, etc. Yuk!! The humiliation that awaits is quite frightening.

SIN OF GREED

God promised “woe” to those who claimed to be his children but who lived for accumulating possessions and told them that their beautiful houses that they built one after the other instead of serving him would end up rotting.

SIN OF REVELRY

God addressed the pleasure loving culture here, and this definitely applies, just as the above sins have, to churches in the first world. Singapore is one of the most beautiful cities in the world, and probably the most blessed materially of all Asian countries, other than Japan. We are constantly faced with the temptation to spend our wealth and our time on pleasure, be it trying new restaurants or the latest food fads, shopping at beautiful malls, going to day spas, or buying the newest gadget. We must see that pleasure will never fill the void in our hearts that comes from being far from God. Isaiah told of quite a sad end to those who didn’t repent of this sin.

SIN OF DRUNKENESS

This is similar to the above, but focused especially on those who are living for the pleasure of drink or the numbing (momentary) pleasure of being drunk.

SIN OF RATIONALIZATION

I suppose this is us when we say that we will repent if God sends us a sign, or if we pretend we are not sinning when we are. “Woe to those who are wise in their own eyes!” I don’t know if these passages are scaring you, but they are scaring me! As I get older, I need to ask my friends more and more to be honest with me about how they REALLY think I am doing.

SIN OF INJUSTICE

Since God is a just God, and since he shows so much mercy to others, he really HATES injustice, especially if it is in his name.

Isaiah then described the fury that would be unleashed upon God’s people, because of all of these sins, and because they had rejected the law of the Lord Almighty. The prophet foretold of how God would use foreign armies to destroy his people, in an attempt to appease His wrath. He promised shame and disgrace for the unrepentant. (What can I say? Some of this stuff does not make for “feel-good” reading, but it is in God’s word!)

Of course, when the hard times come, men would finally start to repent. They would throw their idols away (finally) but it may be too late! The people would BEG for someone to lead them, but leaders in that day were nowhere to be found- no one wanted the responsibility!

Come now, let us reason together,” says the Lord. “Though your sins are as scarlet, I will wash them white as snow.” God is always willing to take us back when we repent. He wants humility. He wants us to be restored to a relationship with him. God promised the people of Judah that one day the Branch of the Lord would be beautiful and glorious, and that Jerusalem would once again be a haven for her people. Isaiah wrote that the mountain of the Lord would be established and all nations would stream to it. All who love the Lord will go there to learn of His words. The “swords into plougshares” metaphor comes up here (the one that Joel had humourously turned back to front; it must have been a common phrase in its day) – peace and serenity in God’s home following God’s word. Does this characterize your walk with God? Or does this sound so unfamiliar that you can’t relate to what Isaiah is writing? Are you always in attack mode, scrambling to survive? Let us go to God’s mountain and find peace.

Meanwhile, in the historical narratives, we read of all sorts of intrigue – Tiglath-Pileser, also known as King Pul of Assyria, began to attack Israel. King Menahem held him at bay only by levying taxes on everyone. The Menahem dies and his son, Pekahiah, took over in Israel. His character was no better than his father’s, and he lasted only two years on the throne before being assassinated by one of his chief officers. This man, Pekah, succeeded him as king and was also evil. (surprise, surprise…)

The leprous King of Judah, Uzziah, died and his son, who had been co-regent with him, took over for good. The narrative states that Jotham did what was right in the eyes of the Lord but, unlike his father, didn’t enter the temple! He sure learned his lesson!

Unfortunately, the people continued their corrupt practices! So God sent Isaiah a vision, which is best read out loud (see chapter six). I love this passage so much I almost want to type it out word for word, but I will trust you to read it! It is majestic and beautiful!

Isaiah was a great prophet because he saw God for who He was! In all his majesty and glory and dominion and holiness. He also saw himself for who he was – a sinner! When I have this attitude, when I meet up with the all-powerful, all-knowing and ever-present God with an attitude of grateful humility and poverty of spirit, that is when God can use me! No wonder God inspired Isaiah to say, “Here Am I, Send Me!” (What a mission field Isaiah had – people who would never listen or respond no matter what! Good grief! But Isaiah kept preaching because the message was right, and his God was Lord. At least he was promised a remnant in the end!)

And while Isaiah was preparing for a long and weary spiritual campaign, King Jotham in Judah was having some initial victories because at least he walked steadfastly before the Lord his God.

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ENTRY NINETY-ONE – JUNE 26, 2008

91-THE DIVIDED KINGDOM - PART XI (aka "The Prophecies of Micah")

- Micah

This entry, which covers three days of reading, provides more minor prophet warnings about EMPTY RELIGION and IDOLATRY, and one of my favourite verses on the simple truth about WHAT GOD WANTS FROM HIS PEOPLE!

Dr. Smith begins his narration of Micah by saying that, just as Amos had prophesied to the people of the north (Israel), so the prophet Micah gave a similar message to the people of Judah, namely, “that God doesn’t appreciate empty worship from those whose lives are morally and ethically bankrupt.” Isaiah preached much the same message at about the same time, but Micah’s warnings contain more specific predictions in his relatively short book. The book of Micah is divided up into three discourses, the first of which begins with a pronouncement of judgment against Israel. A picture is painted of God as one who comes in power – the mountains split apart at the sight of this God, the way that wax melts in a fire. What a visual!! God promised to destroy Israel because of her idolatry, and then goes on to promise the same for Judah, who has followed in Israel’s footsteps. Many of the prophets described the people of Israel/Judah as having wounds. Micah said that Judah’s wound was incurable, and that they were going down! Like Isaiah, he mentioned specific sins. He begins with the sin of covetousness. Of course, God had condemned this sin in the Ten Commandments. Unfortunately, God’s people were planning and scheming about defrauding others to get their things. This kind of thing happens when we segment our Christian life from our “professional” or business life. People have been known to say, “Well, that is the church, but business is business.” God would disagree, and it is just this kind of hypocrisy that got Judah ruined. If you can’t do your work the way Jesus would do it, then get another job! Remember Jesus’ words in the book of Mark, “For what can a man give in exchange for his soul?” It is just not worth it!!

The next sin Micah rebuked the people for was greed. (Notice the warnings against the same sins come up in all the different prophets. Just goes to show that human nature hasn’t changed much over the years… we all still struggle with the same things and are tempted by the same things. Satan may have become more crafty and subtle, but he is also bold and flagrant in our godless day and age. We MUST take these warnings seriously. As the old saying goes, “Those who do not learn from history are doomed to repeat it.”) The people had fallen into Satan’s trap of loving the world the way John describes it in 1 John 2:15-17; i.e., pride in one’s possessions is loving the world. When we trust in our possessions or get so-called “self-esteem” from what we have, we are setting ourselves up for a big fall, because God loves us too much to let us stay in that state, and he will see us ruined and bankrupt before he lets us go to hell from the sin of greed.

Micah ended his first discourse with a challenge about the way they desired false prophets. He was not only angry at the prophets; he was indignant that the people liked it that way. He used dark humour to make his point: “If a liar and deceiver comes and says, ‘I will prophesy for you plenty of wine and beer,’ he would be just the prophet for these people.” As I have said in previous entries, let us never become the kind of church that only likes preachers who say things that make us feel comfortable and good about our Christianity, but let us always desire the truth, even if it makes us squirm occasionally. Without that, we are in danger of becoming like the proverbial frog in the pot – when thrown into boiling water, the frog will automatically jump out. However, when put into water at room temperature and set on the fire, the temperature will increase gradually and the frog will not notice it and eventually you can have hard-boiled frog for dinner! (Yuk!!)

The second discourse starts with a rebuke to the leaders. This is fairly similar to what Isaiah said to the leaders, and for those of us who lead, we will do well to take all of these warnings and rebukes to heart! We must always lead for the benefit of the people, the glory of God, and in the name of Jesus, a true servant. Micah chastised the false prophets for giving whatever message people wanted to hear, as long as they got fed! He prophesied for them that their future looked very dim! The prophet then challenged the rulers of the country of Judah and Israel for distorting what was right and despising justice. Despite the fact that some of the rulers were good, most were not, and they were contributing in a big way to the downfall of the people. Micah told them that they were in “La-la Land” concerning where they stood with God and that they would be humbled soon enough.

Micah changed course and began to encourage them, with promises of the Messiah and how he would be a true righteous leader for the people. Similar to Isaiah 2, this also contains the swords into plowshares metaphor, and talks of the peace and unity that will eventually come to God’s house. The good news is that there would be a remnant – all was not lost. Yes, they would be destroyed and taken into exile in Babylon, but would eventually be able to rebuild. Chapter five contains a beautiful description of the Messiah to come, saying that the true ruler of Israel will stand and shepherd his flock in the strength of the Lord. Praise God for Jesus, who is the Great Shepherd!

The prophet warned that, even though God used Assyria to discipline Israel, he would eventually bring judgment against them for their sin. As we know from history, the Assyrians were defeated by the Babylonians less than two centuries later.

Micah closed out the second discourse promising that paganism would finally be destroyed among his people. Amen!! He delivered a stiff message from God, repeating the words, “I will destroy” over and over to let them know that he would no longer tolerate even an ounce of idolatry!! God hated idolatry then and he hates it now, because he knows that, when we put anything about him, we are not seeing him as he truly is, and he will always make sure that we know he is God!

The third discourse begins with God’s charge against Judah. As he did with Job, God put the people “on trial” and demanded that they answer his charges. “What have I done to you? What is your excuse for why you have repeatedly not kept your covenant with me?” God wanted to know their defense! No one can stand before God with a good answer to these questions. What would happen if God put us on trial? Maybe that is what will happen on judgment day??!! Albert Brooks and Meryl Streep starred in the movie, “Defending Your Life”, about this very thing. Highly recommended for a bible talk movie night to generate “Meaning of Life” and “Judgment Day” questions/discussions.

Now the next paragraph contains one of my top 100 favourite scriptures in the whole bible! The prophet asked rhetorical questions using hyperbole to make his point. “Ok, if God is unhappy with us and the whole of Judah were to repent and wanted to come before the Lord, what would God really want? Does he want us to bring a specific number of sacrifices, or a certain kind? A thousand rams? A thousand rivers of oil? Will God be satisfied if I give up my firstborn child in exchange for my sin?” Then he answered his own questions with the simple yet profound, “He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

I have found that when I get unspiritual (which leads to unhappiness), it is because I am not doing one or more of these three basics! Sometimes it is because I have been selfish with a family member or in my leadership or given into some indulgence, perhaps I have had bitterness toward my husband over something or felt superior to someone, or maybe I have been self-reliant and acted like I know everything! Whatever the case may be, any of these kinds of sins can lead me into a spiritual downward spiral. Then there is guilt, lashing at others or indulging in overeating to squash my own guilt, more cover-up, yada yada yada, you get the picture, and it ain’t pretty! If I would only remember, act justly, love mercy and walk humbly! Words to survive by!

For the remainder of chapter six, God told the people of Judah that if He didn’t discipline them for their sins, it would be as if he were acquitting a business man who had been using uneven scales of fraud! He told them that they would have to suffer, and be given over to ruin!

In the closing chapter of Micah, the prophet told the people of the misery he felt when looking at their sin and its consequences. Micah finished off his lamentation with the verses quoted later by Jesus in Matthew 10 – “a man’s enemies are the members of his own household.”

He then promised the renewal of Israel in the future and told them that someday the enemies who had gloated over them would eat their words when Israel’s glory was restored. Micah ended his book with prayer and praise. “Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You don’t stay angry forever but delight to show mercy.” What a wonderful view of God. Thank you, Father, for the bible, which shows us your love, your mercy, your perfection, your holiness, your expectation, and your salvation!

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ENTRY NINETY-TWO – JUNE 29, 2008

92-THE DIVIDED KINGDOM - PART XII (aka "More Prophecies of Isaiah, including Messianic Prophecies, and the Early Beginnings of Captivity")

II Kings 15-17; I Chronicles 5:23-26; II Chronicles 27, 28:1-21; Isaiah 7-12

As I begin this entry, I am aware that sometimes this history gets a little bit boring (probably because it is so repetitive – bad king gets assassinated by evil son or servant, they are even worse, other kings try to defeat them in battle, God tries to teach them a lesson so they will repent, and the prophets tell them how sinful they are, etc). However, if you can persuade yourself to stay with the story and to “enjoy” the message of Isaiah, you will be rewarded!

Today’s entry covers three days of reading and hits on THE FOLLY OF TRYING TO “LOOK” SPIRITUAL, THE AGE OF ACCOUNTABILITY, A NEW TWIST ON STRANGE OLD TESTAMENT NAMES, and some BEAUTIFUL MESSIANIC PROPHESIES.

If you would like to have a deeper look into Isaiah, my favourite commentary on the prophet is Jim McGuiggan’s book, which is available by internet order from the Bible Mart in Lubbock, Texas, USA. Or call 1-806-797-2249. (If you live in Singapore, you can read it in our church library!) Having said that, I will move into the historical narrative…

Don’t forget that, since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently, as well as reading the chapters of Isaiah unconventionally. I normally won't refer to the specific passage unless it affects the meaning.

King Pekah of Israel had been in power for a short time when King Pul (Tiglath-Pilaser) from Assyria began taking people off little by little to captivity. According to the passage in 1 Chronicles, this happened because those Israelites had prostituted themselves out to foreign gods, and the true God handed them over to their enemies. Then there was war between Syria, Israel and Judah. At about the same time Pekah was assassinated, Hoshea took over in Israel, Jothan died and Ahaz took over in Judah. Ahaz was the worst king of Judah so far – he followed all of the detestable ways of the surrounding nations, including sacrificing his own sons in the fire! Isaiah had several confrontations with Ahaz, who was arrogant even when God was trying to help him defend his country against the other nations. The main message of the prophet Isaiah, besides telling Ahaz what would happen to him and his country in battle, is the coming of the Messiah, which would take place only in the future. In Isaiah chapter 7, the prophet told Ahaz not to worry about the opposing kings, who were no more than “smoldering firewood” in God’s eyes.

There is humorous irony here – Ahaz, who is so wicked, quoted a verse when it suited him, trying to look spiritual. I wonder how many times I have tried to use spirituality as an excuse for not doing something that I should do? (Like the Pharisees who called something “Corban” so as to not have to be generous to their parents in Mark 7.) Isaiah rebuked the king’s arrogance and gave him a sign anyway, one that had a dual purpose. Many teachings in the prophets have at least a dual if not a multiple meaning – one for something that would happen in their time frame, and one that is a shadow of something to come in the future. This is especially true of the Messianic prophecies, such as the one here about the virgin who would be with child and who would be called Immanuel.

When I read this passage in December 2006, the next day I saw the newly released movie, “The Nativity Story”. Wow! What a beautiful movie! I felt like I could watch it over and over! And to be able to see it just after reading Isaiah 7 and 9 – I was on cloud nine! What a visual aid of how the prophecies came true, in living colour! It was truly like being taken back into time and shown a sneak “post-view” of a real biblical event. Amazing!

(This is a total “aside”, but just to draw to your attention: assuming that God meant this to be a messianic prophecy about Jesus, verse 15 and 16 imply that there will come a time in Jesus’ life when he will reach an age of accountability; that he will get to a point in his life when he knows enough to reject the wrong and choose the right. This is an important verse to help people who are trying to figure out at what age God holds us accountable for our sins – when we reach the age where we know enough to reject the wrong and choose the right. Not the way a child avoids being naughty so as to not get disciplined, but an issue of conscience. When they obey their conscience, they know it and when they disobey their conscience, they are aware of the consequences but they do it anyway. We can all look back and think of the time in our lives when we crossed the line and entered into the “age of accountability”. For every person this is different, but for Jesus, it may have been 12, since that it is the time that he stayed behind “in his ‘Father’s’ house”. It is scary to think that there will be a time in our children’s lives when they will be lost, but they must be lost before they can be saved!)

Back to Isaiah…the prophet then gave Ahaz some good news and some bad news. “The Good News is that the two kings you fear will be brought down by the king of Assyria and you won’t have to worry about them anymore. Great! What’s the bad news? Assyria will come after you, too, and Judah will be humiliated.” (Wait til we get to the entry on Hezekiah and we will see how a righteous king dealt with his Assyrian enemy!)

You have to appreciate these prophets – when we want to illustrate a passage of scripture to our congregation, we show a power point presentation, or a movie, or perhaps get people to do journaling or group exercises/reflection/brainstorming. When the Old Testament prophets wanted to get a point across, they had to do all sorts of bizarre things like lying naked for 40 days or whatever. In Isaiah’s case, he had to give his child a weird name (“Quick-to-the-Plunder-Swift-to-the-Spoil”) in order to highlight to God’s people that they would soon be under siege. Let’s imagine what someone with a message from God might name their child in today’s world: “Showing-Skin-Invites-Satan-In”, “Loving-Gold-Warps-Your-Soul”, “Playing-Church-Makes-You-A-Jerk” or there’s always the well-worn proverb, “Pride-Comes-Before-A-Fall”.

Even in the midst of saddling his offspring with strange names, and recounting the bad news, Isaiah still peppered his warning with “Immanuel/God is with us!” But he concluded chapter eight with another challenge about trusting God – he had already told Ahaz and Co. to stop trusting in human allies for help when they needed to trust God, but now he told them to stop trusting in witchcraft and divination. “To the law and to the testimony!” that should be our cry when people try to figure out the future by reading horoscopes or by consulting some “new age” theory – go read the bible and you will know God’s will! (By the way, Isaiah did NOT say that those things don’t exist – he says not to trust in them cause in the last day they will be thrust into utter darkness!)

Chapter nine brings the beautiful messianic prophecy that Handel uses in “The Messiah”,

“For unto us a child is born…unto us a son is given… and the government will be upon his shoulders…and his name shall be called, ‘Wonderful, Counsellor, Almighty God, the Everlasting Father, the Prince of Peace’”. I cannot stop singing this tune. If you don’t know it, and if you like classical music even a little bit, you must buy this CD (or legally download it ) and listen to it, preferably with the words in front of you, for your quiet time one day. It is magnificent! Back in 1989, Bob Tranchell led the 13,000 people assembled for a World’s Mission Conference at the Boston Gardens in an accapella version of the Hallelujah Chorus, and it was amazing! Isaiah wrote of the Good News – God would one day honour the Gentiles living in Galilee. He would bring a light to shadow of death and remove his people’s burdens. The One coming would sit on the throne of David and ensure that God’s kingdom would be established with righteousness.

Isaiah seemed to juxtapose good news with bad – he preached the whole gospel. He told of grace and redemption but also of justice and holiness (kinda like Jesus showing us grace AND truth, and Paul telling Timothy to watch his life AND doctrine). Therefore, it is not surprising that, after the inspiring section we just read, there is another warning of God’s wrath against Israel. He listed many reasons why God was angry, and then got even more specific in chapter 10, citing injustice as one of the main reasons for God’s wrath. When God’s people, and especially the leaders of his people, are unjust (usually with a view toward personal gain), God’s judgment is not far behind.

Even though God used Assyria to trample Israel’s sin, Jehovah was also keenly aware of the sin of the king of Assyria. Instead of feeling grateful to the true God for giving him victory and an increase in his territories, the smug king was guilty of having a “willful pride” in his heart and a “haughty look in his eyes”. God’s rhetorical question to the king of Assyria was, “Does the axe raise itself about him who swings it?” Don’t think you are more powerful than God!!! The lesson for any of us here is that we should never take the credit and the glory for ourselves! If God wants to use us, amen! But it has nothing to do with how wonderful we are. Doom and destruction await any Christian who wants to boast in their own godly achievements, and Satan knows well how to tempt all of us with this one. Oh, God, please spare us from such arrogance and show us our sin.

Again, the good news follows the bad – “In that day, the remnant…will truly rely on the Holy One of Israel.” (I’m sure that Hezekiah took comfort in these words when he was being attacked! But you must stay tuned to further entries for that story!!)

Isaiah continued with another messianic prophecy in chapter eleven – this is the one about the stump of Jesse, i.e. that the Saviour would come from the Davidic line. I love the beauty of this passage. Jesus will delight in the fear of the Lord and be clothed with righteousness and faithfulness. The description of the Messiah here is wonderful – please be sure to read it in its entirety. The picture of the church to come is also awe inspiring – I believe that our church had a shadow of the peace and serenity that came with discipleship and submission but that we were off the mark and that now we have a chance to move closer to the right path and we can be a part of something like this in a much better and real way if we will continue to focus on pleasing God and following the bible. And how beautiful to be a part of something that makes the earth “full of the knowledge of the Lord.”

God never gives up on his people. That is evident from all of the talk of “remnant” in Isaiah. We don’t know the mind of the Lord, but we do know He loves His people and never gives up on them, always hoping that they will repent. Thank you, dear Father, for that.

This section of Isaiah ends with Praise for Deliverance. Isaiah trusted God so much that he could praise Him for something that hadn’t yet happened, knowing that God keeps his promises! This is a beautiful passage. Read it and make up a tune and sing it…you’ll enjoy the feeling!

Dr Smith closes out with an update from the historical narrative – Judah was temporarily defeated by her so-called allies, Aram and Israel. Fortunately for Judah, there were some from Israel who still had a fear of the Lord and who listened to an old prophet who warned them not to keep any of their brothers from Judah as slaves. In spite of this reprieve, Ahaz brought more downfall on Judah by running to the king of Assyria for help, instead of turning to the Lord. How sad that Isaiah’s message had so far been in vain. I am looking forward to Hezekiah taking over so we can at least read some positive history!

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ENTRY NINETY-THREE – JULY 2, 2008

93-THE DIVIDED KINGDOM - PART XIII (aka "Isaiah Prophecies Against the Nations")

II Kings 16, 18:1-7; II Chronicles 28:22ff; 29:1-2; Isaiah 13-17, 21, 23, 34

This entry, which covers three days of reading, contains lots of scripture and not that much commentary by me. Perhaps I am having a “low insight time”, or perhaps there is not just that much to say about this segment of the great prophet’s writing, which is very straightforward. Although Isaiah knew that it was God’s plan to use the other nations to accomplish His discipline against Judah, at the same time he knew that God would eventually discipline the enemy nations as well, since they weren’t exactly fighting Judah for “godly” reasons. THEREFORE, THIS WHOLE SECTION IS ALMOST EXCLUSIVELY ABOUT WHAT WILL HAPPEN TO THOSE NATIONS IN THE FUTURE, THE MAIN IDEA BEING THE YOU WILL REAP WHAT YOU SOW! Dr. Smith begins this section with a paragraph from chapter 34, which describes the wrath of God against all of those nations. Then he moves back to chapters 13 and 14 to address punishment against specific kingdoms. The metaphor of the stars falling from heaven is used several times in Isaiah, and the typical apocalyptic language includes the mountains being soaked with blood!

Don’t forget that, since I am following F. LaGard Smith's order, I will be jumping back and forth between the Kings and Chronicles texts frequently, as well as reading the chapters of Isaiah unconventionally. I normally won't refer to the specific passage unless it affects the meaning.

Assyria received it first, with a promise from God that their yoke will be lifted off of His people. The section where Isaiah rebuked Moab is touching in that Isaiah felt for them emotionally, possibly since the Moabites were distant cousins to the Israelites. The only bright spot in this lament is at the beginning of chapter 16 when Isaiah foretold that a man from the house of David would sit on a throne of love that would be established to seek justice and righteousness. Thank God for the Messiah! Then the prophet blasted the Moabites once more, this time specifically targeting their pride. The end result is that no one would sing or shout for joy anymore because of the humiliation they would receive. The sad ending to this song is a warning that even if they try to pray, no one would hear. And Isaiah prophesied that in three years they would go down. This was no generic, airy-fairy prophesy, but a real prediction that absolutely came true!

The next country that learned about God’s wrath towards them was Syria, especially the city of Damascus. God promised that a remnant would prevent their total demise, and that they would finally give up their idolatry. Why did this have to happen? Because they forgot God!

There are two separate sections against Edom, one in chapter 21 and one in chapter 34. The pronouncement against Edom is particularly bloody, with lots of imagery. Next comes the judgment against Arabia, which is short and specific – within a year they would be defeated.

A long diatribe against Tyre follows, and Isaiah warned them that God planned to humble them because of their pride. He told them that they would be forgotten for 70 years, but that she would use her riches for the Lord when restored.

Dr Smith interjects some historical facts from 2 Kings and and 2 Chronicles. Syria fell as predicted, Ahaz promised to seek guidance from God on the new altar, but then he sacrificed to the gods of Assyria and provoked the Lord to anger. When Ahaz died, his son, Hezekiah, took the throne. Hezekiah began a whole new chapter for the people of Judah, because he trusted in the Lord! Yea! Finally, a king who would take his people back to the true God! He held fast to the Lord and was successful in whatever he undertook.

In the year King Ahaz died, Isaiah prophesied (in chapter 14) against the Philistines. This nation had always been an enemy of Israel, and Isaiah told them they would finally get their due. Chapter 13 was reserved for Babylon, the country that would eventually wipe out Judah and take them into captivity. Even though God used them to accomplish His purposes, He was angry with them for their sin, so the prophesy of judgment is quite lengthy. The amazing thing about this prediction is that it included the fact the Babylon would be conquered by the Medo-Persian Empire, who were not yet a threat at this time. Again the imagery of stars darkened, and pride causing the downfall. Sadly, Isaiah told them that when they get defeated, it would involve seeing their children dashed before their eyes and their wives being ravished. People have been cruel since the beginning, and this is a sad example. The only uplifting part of this passage is the bit about the Lord having compassion on Jacob and that he would once more lift up His people. Chapter 14 continues with the famous description of Satan as Lucifer or the morning star. This is actually a prophesy against the king of Babylon, but also contains the well-known “double entendre” about Satan trying to be equal to the Most High and instead being cast down to the depths of the pit. The last judgment against Babylon is found in chapter 21, when Isaiah called upon the Medes to lay siege on Babylon. The sense of this passage is that is has already happened – Isaiah’s belief in God’s words often led him to speak as if a prophecy had already occurred.

If there are any lessons for us here so far, it is that in our successes, we should not be proud and we should not forget God, and that whoever opposes God’s people will eventually get their comeuppance.

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ENTRY NINETY-FOUR – JULY 5, 2008

94 - THE DIVIDED KINGDOM - PART XIV (aka "The Reforms of Hezekiah"

II Chronicles 29-31

As Dr. Smith puts it, King Hezekiah accomplished “the most far-reaching religious reforms since the days of Jehoshaphat.” This entry, covering only one day of reading, describes how Hezekiah and the Levites cleansed the temple, restored proper worship, and even offered the northern tribes the opportunity to join in with their Passover celebrations. What a great example to study as we look for INSIGHTS ON HOW TO BUILD OUR CHURCHES WITH FRESH ENTHUSIASM FOR CHANGE AND GROWTH.

The reformation began with the young king giving a rousing speech to the priests and Levites. He implored them to remove anything unclean from the sanctuary. There is no telling what was there, since various kings had allowed idolatry to go on in the house of God. (We do know from passages in I Kings and Hosea that even male shrine prostitution existed under several of the kings of Judah, and was very likely allowed in the temple.) But Hezekiah called the men back to their role as those who should serve God and minister before His altar. Notice that the first thing the Levites did was to consecrate themselves. The entries from the Law of Moses contain instructions about what it meant for a priest to be consecrated. It was no small feat. Exodus 28-29 and Leviticus 8:11-12 give the best insight into what was involved: washing a certain way, abstaining from certain unclean things and activities, anointing of blood in a specified fashion, and waiting patiently a proscribed number of days before the whole ordeal was over. God’s motive for demanding such commitment of his people, particularly of his leaders, can be summed up in Leviticus 11:44, “Consecrate yourselves and be holy because I am holy.” So if we imagine that is had been a LONG time since the priests and Levites had taken this seriously, we can see that it would have been a real effort on the part of the Levites mentioned here. Wow! They were brave! They had to stand up to all the other leaders and call for radical repentance! Not to mention that there were only 14 of them! They also had to cleanse certain articles that had been removed from the temple under ungodly leadership and put them back into the temple. Great symbolism for us as we start off in a new year or a new semester at school, or a new job… Look back on the previous year or semester or whatever and reflect on consecration in a New Testament way: What “unclean”, “unholy” or “impure” things do we need to remove from our “temple”? What needs to be cleaned up and added back in? In what ways have we been MORE Christlike than before? In what ways have we NOT reflected His glory? What personal goal can we set now (a New Year’s Resolution, if you prefer) that will help us to be more like Him? It is true that the Holy Spirit works in us to help us be more in the image of our Lord, but it is also true that Paul said that grace motivates us to do more. This exercise shouldn’t put us on a guilt trip – it should excite us that God has shown us so much grace already and that should spur us on to give our best. I like to think that, even though I rarely live up to my expectations at the beginning of the year, I am a much better person for having at least tried! (It reminds me of the old Rotarian motto that goes something like, “Shoot for the stars and at least you will hit the moon!” )

Reading the closing verses of II Chronicles 29, one doesn’t get the feeling that the people were burdened by the practice of consecration; rather, they sang and worshiped with gladness. What joy comes when we worship God with a pure heart, knowing that we have come to Him in the “prescribed way” (verse 25).

The next section is rather sweet – Hezekiah and the leaders of the southern kingdom, Judah, invited their cousins, the people of Israel, the northern kingdom, to put their differences aside and to come celebrate the Passover with them. The two countries had been at war off and on for years, but Hezekiah was willing to put those issues aside for the sake of righteousness. He begged them to come with serious words, “Do not be stiff-necked and hard-hearted the way your ancestors were!” Hezekiah also held out God’s mercy and compassion as motivation for them to repent. As can be imagined, when this message was delivered by couriers to all of Israel, the messengers were mocked and rejected, but some did respond. And God was proud of Judah – the passage says that “the hand of God was on the people to give them unity of mind to carry out what the king and his officials had ordered, following the word of the Lord.” In this day and age when repentance is not always a popular teaching, and unity among brothers is sometimes the farthest thing from some people’s minds, it is important that we extend “olive branches” of peace and unity, begging our brothers and sisters to be united in following the word of the Lord!

II Chronicles 30: 17-20 contains an important lesson for us in terms of being judgmental

– Hezekiah saw that many in the crowd, especially those who had just arrived from the northern kingdom, had not ceremonially cleansed themselves according to the word of the Lord and were therefore not supposed to partake in the Passover feast. However, they did eat of it because it was for that very purpose that they had come to Jerusalem. Therefore, the wise and gracious king prayed to God to see that they were there because their hearts were set on seeking God and to forgive them for not following the exact commands, and the bible says that God healed them (presumably that means that they were stricken with an illness for going against the Law of Moses). Yes, we must be careful to do things as the Lord commands, but we must also value the spirit of the Law over the letter of the Law (II Corinthians 3) and not allow “law keeping” to keep people out of the kingdom, or to turn them away when they have come with seeking hearts. There will be time to direct them to doctrinal truths, the way Aquila, Priscilla and Paul directed Apollos and his followers (Acts 18 and 19).

I love this chapter because the picture I get in my mind is one of great rejoicing! These people were having fun getting holy and worshiping God! Repenting and following God’s commands wasn’t a burden – in fact, they were enjoying themselves so much they extended the normally one week celebration for another seven days! Hezekiah himself provided out of his own wealth for all the people, and the bible says that there had not been a celebration like this in Jerusalem since the days of Solomon! A great by-product of all of this worshiping and celebrating was that the people left their time together and immediately went out and smashed the idols of Baal and Asherah! Hopefully, that is what our corporate and private time with God should produce – true discipleship, walking the walk, not just talking the talk.

Of course, singing was a big part of this corporate worship, and I encourage all of us who enjoy singing (even if the only One who appreciates the quality of our singing is the Almighty himself!) to make it a point to sing to God and get fired up in our worship time! Another aspect that we see here was sacrifice – giving of time, money, and possessions. Again, this didn’t seem to make them sad or gloomy, but full of joy! The king “ordered” that the people support full time staff, so to speak, so that the service at the Temple could continue. This is important for us today as well. It has nothing to do with full time people being more important or special or holy; rather, it is just that those who are not full time do not have time! The spirit of the people in Judah was one of joyful repentance and willing sacrifice. May all of us feel the same way! The closing words of II Chronicles 31 say it all – Hezekiah sought God, dreamed big, sacrificed personally, obeyed thoroughly, and “worked wholeheartedly” in all that he undertook! What a great example of leadership for me as I strive to lead in Southeast Asia! Thanks, God!!

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ENTRY NINETY-FIVE – JULY 6, 2008

95 - THE DIVIDED KINGDOM - PART XV (aka “Isaiah Tells of Last Days”)

Isaiah 24-26, 32, 35

The next two entries are filled doom and gloom, and some of you may be thinking, “Hey, don’t be so negative!” However, real life doesn’t always “play by the rules”, many people with whom I am close have gone through very difficult times in the last few years cancer, job loss, family problems, etc. Sometimes we need to learn how to persevere in our faith during the bad times. Also, this saying has certainly been true in my life: “Sometimes things have to get worse before they can get better,” so look out for more discussion on REAPING WHAT WE SOW, GOD’S JUDGMENT WHEN WE CONSTANTLY IGNORE HIS WORD, along with GLIMPSES OF HOW AWESOME AND LOVING GOD IS. The destruction of Israel and subsequent captivity of Judah are also examples of that, and what fun we will have in a few months when we start reading the sections of the bible that deal with rebuilding Jerusalem, AFTER THE EXILE! And don’t worry, the part of Isaiah covered after the next two entries is much more positive, as it deals with God’s love for His people and contains more promises for the remnant days ahead, plus some great promises of God and some good insights about grace! (one day of reading)

So for now, back to gloom and doom….

Chapter 24 hits you in the face like a tidal wave! God will wipe out everything – the partying will stop and the joy will turn to gloom because of the “guilt of rebellion”. God’s glory will shine forth as righteousness finally prevails. Whether this is talking about God using Assyria and Babylon to wipe out Israel or whether this is talking about the ultimate judgment day, or both, we don’t know. What we do know is that Isaiah spends most of the next two chapters praising God for his salvation and deliverance! Seems incongruent, doesn’t it? Why would you write about total destruction in one passage and in the next, exalt the Destroyer? You can only do this if you believe that God is sovereign and that He does things for a good and loving reason. Since we know the end of the story, we know that the reason was good, because Jerusalem was rebuilt, the remnant was saved, and faithful people waited for a Messiah!

I feel that God has worked that way in our worldwide fellowship of churches, “destroying things” that weren’t righteous and causing much praise to Him by the outcome, which should ultimately be closer to what He intended for His church. (OK, I know that this is a rather simplistic application, but if you want deep, go read a concordance!) In saying that, however, I do not mean to imply that I agree with the sinful hatred and gossip and total distrust of leadership that sprung up in some churches. I believe that this sin also has to be repented of or else we will not go forward as a unified movement. But this is jumping out of the passage, so I will get off my soapbox and back into the scriptures!

There are great lessons for us here – in 25:6f, we learn that the Lord will eventually prepare a great banquet for us on his mountain, just as we know from Jesus’ parable of the Wedding Banquet in Matthew 22. He will swallow up death forever, he will wipe away our tears, and he will remove our disgrace. This same imagery is used in Revelation 7 and 21. Isaiah concluded this inspiring paragraph with the proclamation that when that happens, God’s people will say, “Surely this is our God; we trusted in him and he saved us! This is the LORD, we trusted in him; let us rejoice and be glad in his salvation.”

This is such a joyful passage – I read it while listening to some very joyful piano music and I was practically jumping with excitement as the words leapt off the pages! Wow! This is about us! We are the ones who should rejoice and be glad! God has saved us and has given us a figurative wedding banquet in the church! Now, I recognize that not everything in our “banquet” is so perfect. (Haven’t you been to a few wedding dinners where not everything went so well? I got food poisoning at one!) And of course the one in heaven WILL be perfect! But the idea here is gratitude for our salvation from the destruction of the world and from ultimate eternal destruction, as well as thanksgiving for deliverance from sin! We can all say a hearty “Amen” to that!

Isaiah continued with the assurance that whoever trusts in the God who humbles the arrogant will be kept in perfect peace. That is a comforting promise. Our part is to be the kind of faithful followers who yearn for him and walk in His ways. Isaiah also mentioned the fact that God had shown much grace to the wicked but it didn’t cause them to change. I guess that is a message to us about what grace should do if we are righteous – it should cause us to repent!! There are many places where that message appears in the New Testament, one of which is Titus 2:11 – the grace of God teaches us to say “No” to sin! Therefore, one indication (not the only one) of whether or not we understand and appreciate grace is how seriously we take saying No to the world and walking in righteousness.

This is convicting to me personally because I give the impression that I understand grace well since I am usually gracious with others. However, I can think of several fellow church members who are much better at eradicating sin and taking their weaknesses seriously (Edward Yam comes to mind!) and I feel that I need to learn from them about their understanding of grace! As Isaiah wrote, I am “put to shame” by the zeal of some of my brethren when it comes to taking my sin seriously, and I have made a list of personal Resolutions/Goals for the second half of 2008 to back up my words: 1) FOLLOW the healthy eating and exercise plans in the book “YOU”, written by the doctor who does the Discovery Health Show “Second Opinions” (his ideas are quite sensible and complement my psoriasis nutrition needs) 2) STICK TO my psoriasis detox plan without excuse (#1 & 2 are killers – please pray for me! They go against my sinful nature and it is specifically in these two that I need to understand God’s grace better and say NO to ungodly and worldly pleasures!) 3) FINISH the 2nd half of the bible blog (at least I am over halfway through the bible, so I am on track!)

Notice I said “personal resolutions and goals”. In other words, I have other goals related to doing specific things for the church or for HOPE or related to helping specific people with certain things, or but I will keep confidentiality here and not put that on the blog!

Isaiah seemed to want the people to understand that they were doing things for God’s honour and that when good things happened to them, they should see it as being for God’s glory, not their own. This is certainly a good lesson for us as we try to move our ministries or even our lives forward in 2008 – as the psalmist wrote, “Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness” (Psalm 115:1).

(This reminds me of a beautiful and meaningful song I learned while worshiping with the London church: “I’m getting back to the heart of worship, cause it’s all about You, it’s all about You, Lord…”)

I love the humility and “poverty of spirit” seen in 26:17-19 – Isaiah acknowledged that when the people of God were in sin, they were useless, and stated plainly that we did not bring salvation to the earth but in God the dead will rise! What a great Old Testament promise of the resurrection!

Dr Smith inserts eight verses from Chapter 32 here, the last of which is quite poetic, “But the noble man makes noble plans, and by noble deeds he stands.” That sounds like a bit of solid rock to build your house on, Amen??!! Guess that can be applied to keeping Resolutions as well! Gulp!

This section closes out in Chapter 35 with more rejoicing of the saved! For all of us feeling overwhelmed at all of the curve balls life is throwing us right now, Isaiah gave us these words of encouragement:

“Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, ‘Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will save you.’”

Type or hand-write these words out and put them on your bathroom mirror or on your keychain so that they can comfort you daily!

Read the rest of this passage aloud. God promises us so much if we will but submit to His ways and walk on His Highway of Holiness! God bless us all on our journey!

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ENTRY NINETY-SIX – JULY 7, 2008

96 - THE DIVIDED KINGDOM - PART XVI (aka “Isaiah Warns Against Relapse” and "The Fall of Israel")

II Kings 17, 18:7-8; Isaiah 22, 27-29, 32-33

Isaiah took this opportunity to repeat his message: if Judah continued going back and forth between God and the world, God would eventually hand her over into captivity. The good news was that there would be a day of restoration. The message was the same but the hardness of their hearts prevented them from reaping the benefit of the “good news”. This entry covers two days of reading and such topics as LOUSY LEADERS, WORTHLESS WORSHIP, and CONSIDERATE CONFRONTATION.

Chapter 28 begins with Isaiah juxtaposing the frailty of Israel’s glory with the beautiful and unending glory of God. Then he rebuked the leaders for loving pleasure and drunkenness, and teaching rubbish. What were they teaching? Instead of the majesties of Jehovah, they were so drunk all the leaders could manage was something barely worthy of children. Isaiah mocks their teaching, “do and do, rule on rule”. It sounds like a nursery rhyme. You can almost hear God telling the angels, “And for this we are paying our priests?”

Lynne Green taught this passage years ago with the idea of making sure we as leaders are teaching deeply from the word and not just making up rules and being legalistic. Good stuff then and now.

Isaiah didn’t seem to be just rebuking the leaders – he told the Hebrews that if they wanted so badly to hear babble that God would help them out by sending foreigners to rule over them. Then maybe they would see that they were foolish for being content with such nonsense.

Then Isaiah recorded the words that we have read so often as a quote of Jesus in Matt 15 and Mark 7 – “ These people honour me with their lips but their hearts are from me…” It is a question we should ask ourselves from time to time, “Are we worshiping in vain?”

He then spoke again of judgment. – of terror! Wow! We don’t speak of terror and judgment much these days. However, it is there, in the bible. (For those of us in Singapore, we may remember John Oakes words spoken more than a year ago when he was a guest speaker…that the bible is full of judgment but that it isn’t a popular doctrine, or the Easter play this year, or Wee Keong’s sermon on hell and heaven.) Let me not ignore these passages, O Lord, but let me read the bible as it is written. Please, O Lord, guide me.

The next section of chapter 28 reads like a gardening manual. What on earth do caraway seeds and wheat and barley have to do with Israel, judgment, or anything else that Isaiah has been talking about? Well, I am not sure but I will examine a few options. Dr Smith says that, in the context of the book of Isaiah, the meaning is that God administers punishment as it is needed. He doesn’t dole out the same to everyone. For example, Israel would be taken captive, never to return from exile, Judah would be taken captive, but only for 70 years, and she would retain her nation status, while Babylon would be annihilated. Mike Hammonds, my campus minister and old friend, taught this to us as young bible talk leaders back in Lubbock, Texas in 1980. He was making the point that God deals with all of us in different ways. (I think…that was a long time ago!) Therefore, when God is “dealing with us” in a certain way, we should trust that He, the great farmer, knows what He is doing! For us as leaders, we should take this into consideration when helping others – people are all different and will feel helped in different ways (much like Hebrews 10:24 implores us to CONSIDER how to best encourage each other…sort of a “Love Language” concept.) And, more recently, in 2006, John and I did a lesson with the parents’ ministry in Jakarta and used this verse to show that we who are parents of teens shouldn’t make up rules arbitrarily but that we must have reasons for what we do and that we must deal with our children as individuals. Well, hopefully you can figure out a way that this passage helps you!

Dr. Smith jumps back to chapter 22, where Isaiah once more tells of God’s sadness in dealing with His people. How interesting that part of His sadness was due to the fact that the people saw the danger that was near, but instead of turning to Him for deliverance (with repentance), they just took care of the immediate physical demands (such as strengthening walls, etc).

Back to chapter 29, for a specific prophesy about the fall of Judah, and then the more positive news about the oppressors of Judah eventually getting punished as well. The shallow Judeans had thought they could hide their plans and motives from the Lord, the Potter, and, on the one hand, God mocks them. However, on the other hand, the great God of compassion and forgiveness is quick to tell of the time where those who are humble will once again rejoice in the Lord. In fact, there will be a spiritual reawakening, when all who are His children will call on the name of the Lord. Dr. Smith inserts here the chapter on God’s vineyard being restored (27:2-13), with more blessings promised in the future, even for previous unbelievers.

Back in chapters 32-33, Isaiah told of a time when God’s Spirit would be poured out, and that justice and righteousness would cause quietness and confidence. (This is the feeling we have when we are close to God, and when we are allowing God’s word to work in our lives daily!) The prophet praised God and told of the terror that sinners would feel. However, when Jerusalem is finally restored, those who walk in its peace with their sins forgiven would suddenly remember, “Where is the boastful rich guy? Where is the important official? Hmmnn, they are no where to be found!” The arrogant will be gone and all who remain will be those who sought the Lord in humility. A timely reminder for all of us in the 21st Century!!

Isaiah then turned from preaching to all of Israel/Judah to giving a message for just one man – Shebna. It seems that the man was using his position as the top non-royal government official as a way of profiting materialistically. This is not unique when it comes to civil servants or to leaders in the corporate world; sadly it also happens with leaders of charities and with religious leaders. We should all take note of the outcome of this kind of sin, and remember that all through the bible there is warning after warning against abusing one’s position, being selfish and materialistic, and benefiting at the cost of others, especially the poor. While such leaders should be expected to be righteous, it is also important to install policy safeguards so that temptation isn’t so tempting! And we must definitely remember that GOD IS ALWAYS WATCHING AND HE LOOKS AT THE HEART AND THE MOTIVE!!!

II Kings 17-18 tells the briefly of the sad and dark days of the fall of Israel into the hands of the Assyrians. 17:7-18 tells very specifically why God allowed His people to be punished in such a dreadful way! We must relish in the grace of God but never forget that He is also a consuming fire. Jeroboam, the original king, was blamed for starting everything on the wrong foot. When Jeroboam was installed as king of Israel, God did it because He was hoping that Israel under Jeroboam would be strong and follow his commands, unlike Solomon, who had started worshipping idols on high places because of his wives. However, Jeroboam had gone downhill immediately and made Israel worse than it had ever been under Judah. We might look at how God has worked in our lives, and consider, “Has God set things up for me to do great things for Him, but I have gone and done my own thing? What can I do to repent now?” In Christ, we always have a chance to repent, amen??!!

This brings to a close my 16-entry-long section on “The Divided Kingdom”. Now that Israel has been taken into captivity, we will start the next section, called, “Judah Alone”. So far, we have covered more than half of the bible! Over the next few months, we will study about the nation of Judah after Israel’s fall, including focusing on more stories about Hezekiah, as well as Manasseh and Josiah, and then the fall of Judah into the hands of the Babylonians. Later we will read about their time in exile and then the really exciting passages about their return from exile and how they rebuilt Jerusalem. We will even get a chance to learn from Job, who will teach us how to endure suffering and honour God. This will finish out the summer and get us into fall (or winter/spring if you live in the Southern Hemisphere!) and in October we will finally get into the New Testament…so happy reading!!

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Read 5695 times Last modified on Monday, 11 January 2010 07:10